This classic by the great Puritan theologian John Owen is organized as follows: Prefatory Note Analysis Preface  Part 1. Chapter 1. The Words of the Text Explained: Chapter 2. A Particular Account of the Nature of This Grace and Duty of Being Spiritually Minded — How It Is Stated in and Evidenced by Our Thoughts Chapter 3. Outward means and occasions of such thoughts of spiritual things as do not prove men to be spiritually minded — Preaching of the word — Exercise of gifts — Prayer — How we may know whether our thoughts of spiritual things in prayer are truly spiritual thoughts, proving us to be spiritually minded Chapter 4. Other evidences of thoughts about spiritual things arising from an internal principle of grace, whereby they are an evidence of our being spiritually minded — The abounding of these thoughts, how far, and wherein, such an evidence Chapter 5. The objects of spiritual thoughts, or what they are conversant about, evidencing them in whom they are to be spiritually minded — Rules directing unto steadiness in the contemplation of heavenly things — Motives to fix our thoughts with steadiness in them Chapter 6. Directions unto the exercise of our thoughts on things above, things future, invisible, and eternal; on God himself; with the difficulties of it, and oppositions unto it, and the way of their removal — Right notions of future glory stated Chapter 7. Especial objects of spiritual thoughts on the glorious state of heaven, and what belongs thereunto — First, of Christ himself — Thoughts of heavenly glory in opposition unto thoughts of eternal misery — The use of such thoughts — Advantage in sufferings Chapter 8. Spiritual thoughts of God himself — The opposition unto them and neglect of them, with their causes and the way of their prevalency — Predominant corruptions expelling due thoughts of God, how to be discovered, etc. — Thoughts of God, of what nature, and what they are to be accompanied withal, etc Chapter 9. What of God or in God we are to think and meditate upon — His being — Reasons of it; oppositions to it; the way of their conquest — Thoughts of the omnipresence and omniscience of God peculiarly necessary — The reasons hereof — As also of his omnipotence — The use and benefit of such thoughts Chapter 10. Sundry things tendered unto such as complain that, they know not how, they are not able to abide in holy thoughts of God and spiritual or heavenly things, for their relief, instruction, and direction — Rules concerning stated spiritual meditation Part 2 Chapter 11. The seat of spiritual mindedness in the affections — The nature and use of them — The ways and means used by God himself to call the affections of men from the world Chapter 12. What is required in and unto our affections that they may be spiritual — A three-fold work on the affections described Chapter 13. The work of the renovation of our affections — How differenced from any other impression on or change wrought in them, and how it is evidenced so to be — The first instance, in the universality accompanying of affections spiritually renewed — The order of the exercise of our affections with respect unto their objects Chapter 14. The second difference between affections spiritually renewed and those which have been only changed by light and conviction — Grounds and reasons of men’s delight in duties of divine worship, and of their diligence in their performance, whose minds are not spiritually renewed Chapter 15. Delight of believers in the holy institutions of divine worship — The grounds and reasons thereof — The evidence of being spiritually minded thereby, etc Chapter 16. Assimilation unto things heavenly and spiritual in affections spiritually renewed — This assimilation the work of faith; how, and whereby — Reasons of the want of growth in our spiritual affections as unto this assimilation

Use this spiritual guide to equip yourself with the tools needed to tear down anxiety and build inner peace. Spiritual people often find that their own expectations of living a life dedicated to a higher power makes them more susceptible to high-functioning anxiety. Sometimes, traditional relaxation techniques either do not work, don’t last, or, in some cases, actually increase their anxiety. Psychotherapist, yoga teacher, and interfaith minister Rev. Connie L. Habash has helped hundreds of spiritual people overcome fear and anxiety, regain happiness, and feel calmer. In over twenty-five years as a counselor helping spiritual people overcome anxiety, Rev. Connie has taught that it takes more than chanting mantras, stretching, or relaxation techniques to calm anxiety. It requires a transformation in perception, moment-to-moment body awareness, and a conscious response to thoughts and emotions. Awakening from Anxiety provides valuable psycho-spiritual tools to deepen spiritual awakening and calm fears:Learn what anxiety is and when it becomes a problemUnderstand the six mistakes spiritual people make that increase anxietyDiscover the seven keys to a more calm, confident, courageous lifeKnow how to break through the old patterns of stress, worry, and fear into a new perception of your true selfExplore spiritual principles and yoga philosophy to cultivate inner peace If you enjoyed Stop Anxiety from Stopping You and First, We Make the Beast Beautiful, Awakening from Anxiety will take your healing and renewal from anxiety to the next level. “A book I will recommend to many for both practical advice and spiritual insights for handling stress, worry, and anxiety.”?Becca Anderson, author of Prayers for Calm

Dave Webster’s book is a counter-blast against the culturally accepted norm that spirituality is a vital and important factor in human life. Rejecting the idea of human wellbeing as predicated on the spiritual, the book seeks to identify the toxic impact of spiritual discourses on our lives. Spirituality makes us confused, apolitical and miserable - whether that spirituality is from conventional religious roots, from a new-age buffet of beliefs, or from some re-imagined ancient system of belief. Looking beyond this dismissal, the book looks towards atheistic existentialism, Theravada Buddhism and political engagement as a means to imagine what a post-spiritual world view could look like. ,

Jesus Christ saves radically depraved men, women, and children from their sins. However, to understand, believe, and love the good news about the crucified and resurrected Savior, we must first understand our condition. Thus, we offer this issue of the Free Grace Broadcaster: Radical Depravity. Arthur Pink introduces us to this weighty subject by asking the question, “Is man a totally and thoroughly depraved creature by nature?” Thomas Reade then tells us about the deadly consequences and bitter fruits of Adam’s fall: in Adam all die. We then consider Joel Beeke’s helpful survey of the doctrine of human depravity. A second article by Thomas Reade leads us to a painful truth: the heart of man is evil. But he does not leave us there: he takes us to the blessed Son of God for deliverance. John Owen describes with great clarity the depraved and corrupted state of man’s mind and teaches us that the only remedy for this great darkness is the new birth: “You must be born again.” Loraine Boettner explains the extent and effects of original sin, which results in human inability in the matters of salvation. What is our true spiritual condition outside of Christ? Charles Spurgeon declares that we are legally, spiritually, and eternally dead. Nevertheless, he also tells us that we can be legally, spiritually, eternally alive by faith in Jesus Christ the Son! We then hear from John Flavel that in mercy, grace, and love, God draws sinners to Jesus Christ, gradually, suitably, powerfully, effectually, and finally. That is indeed good news! J. C. Ryle brings our subject to a close by asking a penetrating question: “Are you dead or alive?” Each of us, dear readers, must answer that question.

Although the institution of monasticism has existed in the Christian church since the first century, it is often misunderstood. Greg Peters, an expert in monastic studies, reintroduces historic monasticism to the Protestant church, articulating a monastic spirituality for all believers. As Peters explains, what we have known as monasticism for the past 1,500 years is actually a modified version of the earliest monastic life, which was not necessarily characterized by poverty, chastity, and obedience but rather by one's single-minded focus on God--a single-mindedness rooted in one's baptismal vows and the priesthood of all believers. Peters argues that all monks are Christians, but all Christians are also monks. To be a monk, one must first and foremost be singled-minded toward God. This book presents a theology of monasticism for the whole church, offering a vision of Christian spirituality that brings together important elements of history and practice. The author connects monasticism to movements in contemporary spiritual formation, helping readers understand how monastic practices can be a resource for exploring a robust spiritual life.

Do you battle with doubts, unbelief, and confusion? Do fear and hesitancy inhibit your steps of faith? Do you feel tossed to and fro or struggle to make decisions and then keep them? Do your thoughts race like a hamster on a wheel but leave you exhausted and no further ahead? These are symptoms of double-mindedness and you are not alone. All Christians wrestle with times of double-mindedness, but God has a roadmap; a how-to guide for standing firm in your faith with an undivided heart and singleness of mind. Through each chapter, you will engage keys for your journey that will enable you to know His unfailing love and character, remove doubt and wavering in decision making and cut off the second head of double-mindedness. You will learn to confidently use your undefeatable spiritual weapons and fight from victory to win the battle for your faith and follow God's promptings with new confidence and singleness of mind. Stop struggling and start stepping into your God-given destiny today.