At times jubilant, at times elegiac, this set of ten essays by music historian Michael Hicks navigates topics that range from the inner musical life of Joseph Smith to the Mormon love of blackface musicals, from endless wrangling over hymnbooks to the compiling of Mormon folk and exotica albums in the 1960s. It also offers a brief memoir of what happened to LDS Church President Spencer Kimball's record collection and a lengthy, brooding piece on the elegant strife it takes to write about Mormon musical history in the first place. There are surprises and provocations, of course, alongside judicious sifting of sources and weighing of evidence. The prose is fresh, the research smart, and the result a welcome mixture of the careful and the carefree from Mormonism's best-known scholar of musical life.

“From one of the brightest of the new generation of Mormon-studies scholars comes a crisp, engaging account of the religion’s history.”—The Wall Street Journal With Mormonism on the nation’s radar as never before, religious historian Matthew Bowman has written an essential book that pulls back the curtain on more than 180 years of Mormon history and doctrine. He recounts the church’s origins and explains how the Mormon vision has evolved—and with it the esteem in which Mormons have been held in the eyes of their countrymen. Admired on the one hand as hardworking paragons of family values, Mormons have also been derided as oddballs and persecuted as polygamists, heretics, and zealots. The place of Mormonism in public life continues to generate heated debate, yet the faith has never been more popular. One of the fastest-growing religions in the world, it retains an uneasy sense of its relationship with the main line of American culture. Mormons will surely play an even greater role in American civic life in the years ahead. The Mormon People comes as a vital addition to the corpus of American religious history—a frank and balanced demystification of a faith that remains a mystery for many. With a new afterword by the author. “Fascinating and fair-minded . . . a sweeping soup-to-nuts primer on Mormonism.”—The Boston Globe “A cogent, judicious, and important account of a faith that has been an important element in American history but remained surprisingly misunderstood.”—Michael Beschloss “A thorough, stimulating rendering of the Mormon past and present.”—Kirkus Reviews “[A] smart, lucid history.”—Tom Brokaw

Mormonism begins with a memoir: Joseph Smith kneeling in a grove until two-thirds of the Godhead appear and promise him a quixotic religious renown. Since then, the faith Smith birthed has raised up memoirs as gritty as Parley P. Pratt's quasi-­canonical Autobiography or as luminously sarcastic as Elna Baker's New York Regional Mormon Singles Halloween Dance. Grafted somewhere into those works' genealogy comes this boyhood memoir, rooted not in Mormonism but in the Protestantism of American suburbia and the Jesus Freak movement of the early 1970s, then in, out, and back into the Church of Jesus Christ of Latter-day Saints. Michael Hicks's story is a tale studded with awkward episodes of sex, drugs, and rock and roll (not necessarily in that order), along with alcohol, sci-fi, theft, radical politics, cartooning, halfway houses, and the musical avant-garde. The one constant is the brooding figure of Jesus Christ behind Hicks's various personal reclamations and metamorphoses, often via methods admittedly off the books. While many readers know Hicks as a Mormon academic--thirty-five years a professor of music at Brigham Young University--­Wineskin excavates the path, from boyhood to a PhD, that led him toward a faith that is both primitively Christian and highmindedly Mormon.

A history of the Mormon faith and people as they use the art of music to define and re-define their religious identity

In honor of the late BYU Professor Eugene England (1933-2001), friends and colleagues have contributed their best original stories, poems, reminiscences, scholarly articles, and essays for this impressive volume. In one essay, "Eugene England Enters Heaven," Robert A. Rees imagines his friend being welcomed into heaven by the Savior. Rees then imagines England "organizing contests between the Telestial and Celestial Kingdoms, leading a theater tour to Kolob, and pleading the cause of friends still struggling in mortality. This," he concludes, "is the image I have of Gene, that I hold in my heart."

The Church of Jesus Christ of Latter-day Saints adopted the vocal and theatrical traditions of American musical theater as important theological tenets. As Church membership grew, leaders saw how the genre could help define the faith and wove musical theater into many aspects of Mormon life. Jake Johnson merges the study of belonging in America with scholarship on voice and popular music to explore the surprising yet profound link between two quintessentially American institutions. Throughout the twentieth and twenty-first centuries, Mormons gravitated toward musicals as a common platform for transmitting political and theological ideas. Johnson sees Mormons using musical theater as a medium for theology of voice--a religious practice that suggests how vicariously voicing another person can bring one closer to godliness. This sounding, Johnson suggests, created new opportunities for living. Voice and the musical theater tradition provided a site for Mormons to negotiate their way into middle-class respectability. At the same time, musical theater became a unique expressive tool of Mormon culture.