The year is 2025, the older brother decides to trust himself just one last time. It’s the start of an adventure that aims for Mars via JAXA in the town of Tsukuba! The official Space Brothers manga is ready to launch! Two brothers looked to the starry skies as children and made a promise. And now, in the year 2025, the younger brother, Hibito, is carrying out his promise. He is an astronaut who has been selected as a crew member for mankind’s first longterm base on the moon. Meanwhile, the older brother, Mutta, has just been fired from his job and is unemployed. A text message from Hibito sends him applying to be an astronaut and shooting for the stars!

The year is 2025, the older brother decides to trust himself just one last time. It’s the start of an adventure that aims for Mars via JAXA in the town of Tsukuba! The official Space Brothers manga is ready to launch! Two brothers looked to the starry skies as children and made a promise. And now, in the year 2025, the younger brother, Hibito, is carrying out his promise. He is an astronaut who has been selected as a crew member for mankind’s first longterm base on the moon. Meanwhile, the older brother, Mutta, has just been fired from his job and is unemployed. A text message from Hibito sends him applying to be an astronaut and shooting for the stars!

Since the 1950s, men and women around the world have claimed to have had contact with human-like visitors from space. This book explores how the "contactee" subculture has critiqued political, social and cultural trends in the United States, Europe and elsewhere. Not merely quaint relics of the 1950s Atomic Age, contactees have continued their messages of transformation into the 21st century. Regardless of whether these alleged contacts took the form of physical meetings or channeled paranormal psychic communications, or whether they actually happened at all, contactees have provided a consistently relevant source of commentary on this world and beyond.

This work deals explicitly with the issue of how emerging religions legitimate themselves. It contends that a new religion has at least four different, though overlapping, areas where legitimacy is a concern: making converts, maintaining followers, shaping public opinion and appeasing government authorities. The legitimacy that new religions seek in the public realm is primarily that of social acceptance. recognizing its status as a genuine religion and thus recognizing its right to exist. Through a series of wide-ranging case studies James Lewis explores the diversification of legitimation strategies of new religions as well as the tactics that their critics use to de-legitimate such groups. Cases include the Movement for Spiritual Inner Awareness, Native American prophet religions, spiritualism, the Church of Christ-Scientist, Scientology, Church of Satan, Heaven's Gate, Unitarianism, Hindu reform movements and Soka Gakkai, a new Buddhist sect. to the legitimation strategies deployed by established religions, the book sheds light on classic questions about the origin of all religions.

The year is 2025, the older brother decides to trust himself just one last time. It’s the start of an adventure that aims for Mars via JAXA in the town of Tsukuba! The official Space Brothers manga is ready to launch! Two brothers looked to the starry skies as children and made a promise. And now, in the year 2025, the younger brother, Hibito, is carrying out his promise. He is an astronaut who has been selected as a crew member for mankind’s first longterm base on the moon. Meanwhile, the older brother, Mutta, has just been fired from his job and is unemployed. A text message from Hibito sends him applying to be an astronaut and shooting for the stars!

Mount Carmel, viewed as a holy place by Jews, Christians and Muslims, is where the prophet Elijah is venerated. For many centuries hermits have followed his example and monks regard him as their Father. During the crusades, around 1200 A.D., a small group of hermits settled around the spring of Elijah to lead a contemplative life there in silence and solitude. To the first Carmelites this geographic location was a mystical space in which to live in the presence of God alone. Albert, patriarch of Jerusalem, gave them a life rule (1206-1214) which, at the time of their expulsion by the Saracens in 1247, was adapted to new circumstances by pope Innocent IV. In consequence, the mystical space of Carmel with its contemplative life is experienced wherever they are given a place and God calls them. The commentary presents the Carmel as a spiritual model which is ideally suited as accompaniment on the spiritual journey of all who know themselves called to a life in God's presence in the desert of their life.