A flavour of this book ... This small disk is called Carmichael’s Amulet and it commemorates the Diamond Jubilee of Queen Victoria by the dates 1837 and 1897. These are the dates of her 60 years reign. To the right can be seen a mould that is carved from wood. It seems to have been professionally made in a large block that is well finished and furnished with a hook for hanging up. The mould may have produced butter pats or terrines for a Victorian celebration. As well as the Diamond Jubilee dates it commemorates the Record Reign that Queen Victoria had achieved in 1896 after being monarch for longer than George III. These images were taken by the authors as this book was being written and so they do not appear in the text which summarises an enormous variety of Diamond Jubilee souvenirs. Inside you will find a unique view of Victoriana that was made to celebrate one event at the height of the powers of the British Empire. The souvenirs will give you a glimpse into Victorian creative ingenuity as well as the thinking and beliefs of people in 1897.

This book examines how football, as a mass spectator sport, came to represent a novel, unique cultural identity of Bengali people in terms of nation, community, region/locality and club, contributing to the continuity of everyday socio-cultural life. It explains how football became a viable popular social force with a rare emotional spontaneity and peculiar self-expressive fan culture against the background of anti-imperial nationalist movement and postcolonial political tension and social transformation. In the process, it investigates certain key questions and problems in the social history of football in Bengal, which have hitherto been ignored in the existing works on the subject. The author offers some original arguments in treating football as a cultural phenomenon, setting it squarely in the context of Bengali politics and society. It strengthens the premise that social history of South Asian sport can be meaningfully understood only by looking beyond the sports field. The study, using sport as a lens, has tried to consider some relevant themes of social history, and brings forth important issues of political and cultural history of 20th-century Bengal. Simultaneously, it highlights the transformed role of football as an instrument of reaction, resistance and subversion. It indicates that the football field of Bengal proves to be a mirror image of what society experiences in its cultural and political field, through a series of historical projections of identity, difference and culture.