This book examines the home and leisure life of planters in the antebellum American South. Based on a lifetime of research by the late Eugene Genovese (1930–2012), with an introduction and epilogue by Douglas Ambrose, The Sweetness of Life presents a penetrating study of slaveholders and their families in both intimate and domestic settings: at home; attending the theatre; going on vacations to spas and springs; throwing parties; hunting; gambling; drinking and entertaining guests, completing a comprehensive portrait of the slaveholders and the world that they built with slaves. Genovese subtly but powerfully demonstrates how much politics, economics, and religion shaped, informed, and made possible these leisure activities. A fascinating investigation of a little-studied aspect of planter life, The Sweetness of Life broadens our understanding of the world that the slaveholders and their slaves made; a tragic world of both 'sweetness' and slavery.

Planters' Progress is the first book to examine the profoundly transformative industrialization of a southern state during the Civil War. More than any other Confederate state, Georgia mixed economic modernization with a large and concentrated slave population. In this pathbreaking study, Chad Morgan shows that Georgia's remarkable industrial metamorphosis had been a long-sought goal of the state's planter elite. Georgia's industrialization, underwritten by the Confederate government, changed southern life fundamentally. A constellation of state-owned factories in Atlanta, Augusta, Columbus, and Macon made up a sizeable munitions and supply complex that kept Confederate armies in the fields for four years against the preeminent industrial power of the North. Moreover, the government in Richmond provided numerous official goads and incentives to non-government manufacturers, setting off a boom in private industry. Georgia cities grew and the state government expanded its function to include welfare programs for those displaced and impoverished by the war. Georgia planters had always desired a level of modernization consistent with their ascendancy as the ruling slaveowner class. Morgan shows that far from being an unwanted consequence of the Civil War, the modernization of Confederate Georgia was an elaboration and acceleration of existing tendencies, and he confutes long and deeply held ideas about the nature of the Old South. Planters' Progress is a compelling reconsideration not only of Confederate industrialization but also of the Confederate experience as a whole.

Placing class rather than race or gender at the center of this comparative study of North and South, Kilbride exposes the close connections that united privileged southerners and Philadelphians in the years leading to the Civil War. He finds that the bonds between these similarly educated and socialized groups to be so durable that they resisted sectional warfare. Kilbride notes that southern planters were drawn particularly to Philadelphia because of its proximity to the South and perception of the city as being untainted by northern radicalism. In addition, Philadelphia possessed well-regarded schools, prestigious intellectual societies, historical landmarks, and fashionable shopping districts. In the city's parlors, ballrooms, and classrooms, privileged northerners and southerners forged a republican aristocracy that ignored the Mason-Dixon line.

Winner of the Allan Nevins Award of the Society of American Historians.

Many historians of late have portrayed upper-class southerners of the antebellum period as inordinately aristocratic and autocratic. Some have even seen in the planters’ family relations the faint yet distinct shadow of a master’s dealings with his slaves. Challenging such commonly held assumptions about the attitudes and actions of the pre-Civil War southern elite, Jane Turner Censer draws on an impressive array of primary and secondary sources—including letters, diaries, and other first-person accounts as well as federal census materials and local wills, deeds, and marriage records—to show that southern planters, at least in their relations with their children, were caring, affectionate, and surprisingly egalitarian. Through the close study of more than one hundred North Carolina families, she reveals the adults to have been doting parents who emphasized to their children the importance of education and achievement and the wise use of time and money. The planters guided their offspring toward autonomy by progressively granting them more and more opportunities for decision making. By the time sons and daughters were faced with choosing a marriage partner, parents played only a restrained advisory role. Similarly, fathers left career decisions almost entirely up to their sons. Censer concludes that children almost invariably met their parents’ high expectations. Most of them chose to marry within their class, and the second generation usually maintained or improved their parents’ high economic status. On the other hand, Censer finds that planters rarely developed warm, empathetic relationships with their slaves. Even the traditional “mammy,” whose role is southern planter families was been exalted in much of our literature, seems to have held a relatively minor place in the family structure. Bringing to light a wealth of previously unassimilated information, North Carolina Planters and Their Children points toward a new understanding of social and cultural life among the wealthy in the early nineteenth-century South.