Don McCullin's reputation as the greatest photographer of conflict has been replaced in recent years with an image of McCullin as the great traveller. He is now as familiar with the remoter parts of the globe as he was once accustomed to life in the war zone. His most ambitious journey has been to explore the fringes of the Roman empire. Southern Frontiers is divided into two parts. The first, The Levant, includes the ruins of Baalbek in the Lebanon, Palmyra in Syria and Jirash in Jordan. The second par , The Moghreb, covers a sweeping journey through the North African coastal countries Morocco, Algeria, Tunisia and Libya, where he has photographed the great ruins of Leptus Magna. McCullin's photographs, taken on a large format camera, are evocative of the views of distinguished nineteenth-century predecessors who came with sketchbooks and paints. The book is produced in an appropriate large album format. Texts on each of the sites have been written by Barnaby Rogerson, an authority on the Roman empire. The book will include an introduction by McCullin himself.

The Spanish empire in the Americas spanned two continents and a vast diversity of peoples and landscapes. Yet intriguing parallels characterized conquest, colonization, and indigenous resistance along its northern and southern frontiers, from the role played by Jesuit missions in the subjugation of native peoples to the emergence of livestock industries, with their attendant cowboys and gauchos and threats of Indian raids. In this book, nine historians, three anthropologists, and one sociologist compare and contrast these fringes of New Spain between 1500 and 1880, showing that in each region the frontier represented contested ground where different cultures and polities clashed in ways heretofore little understood. The contributors reveal similarities in Indian-white relations, military policy, economic development, and social structure; and they show differences in instances such as the emergence of a major urban center in the south and the activities of rival powers. The authors also show how ecological and historical differences between the northern and southern frontiers produced intellectual differences as well. In North America, the frontier came to be viewed as a land of opportunity and a crucible of democracy; in the south, it was considered a spawning ground of barbarism and despotism. By exploring issues of ethnicity and gender as well as the different facets of indigenous resistance, both violent and nonviolent, these essays point up both the vitality and the volatility of the frontier as a place where power was constantly being contested and negotiated.

Cameron Strang takes American scientific thought and discoveries away from the learned societies, museums, and teaching halls of the Northeast and puts the production of knowledge about the natural world in the context of competing empires and an expanding republic in the Gulf South. People often dismissed by starched northeasterners as nonintellectuals--Indian sages, African slaves, Spanish officials, Irishmen on the make, clearers of land and drivers of men--were also scientific observers, gatherers, organizers, and reporters. Skulls and stems, birds and bugs, rocks and maps, tall tales and fertile hypotheses came from them. They collected, described, and sent the objects that scientists gazed on and interpreted in polite Philadelphia. They made knowledge. Frontiers of Science offers a new framework for approaching American intellectual history, one that transcends political and cultural boundaries and reveals persistence across the colonial and national eras. The pursuit of knowledge in the United States did not cohere around democratic politics or the influence of liberty. It was, as in other empires, divided by multiple loyalties and identities, organized through contested hierarchies of ethnicity and place, and reliant on violence. By discovering the lost intellectual history of one region, Strang shows us how to recover a continent for science.

Although many specialized studies have dealt with the colonial and antebellum American South, very little attention has been paid to the Southern agricultural frontiers before 1860. This study focuses on agriculture, the primary economic activity and the single most important factor in shaping the South's colonial and antebellum frontiers. After examining the agricultural economy on the Southern seaboard during colonial times, Otto explains the economic and environmental forces that led to the expansion of upland and lowland agriculturalists across the trans-Appalachian South during the antebellum period. Although many specialized studies have dealt with the colonial and antebellum American South, very little attention has been paid to the Southern agricultural frontiers before 1860. This study focuses on agriculture, the primary economic activity and the single most important factor in shaping the South's colonial and antebellum frontiers. After examining the agricultural economy on the Southern seaboard during colonial times, Otto explains the economic and environmental forces that led to the expansion of upland and lowland agriculturalists across the trans-Appalachian South during the antebellum period. Synthesizing sources drawn from history, geography, anthropology, and folklife, Otto has added an important new dimension to our knowledge of the American South. This book is an appropriate resource for courses or studies in Southern and American history, historical geography, folklife, anthropology, and agricultural history.

The surprising connections between the American frontier and empire in southern Africa, and the people who participated in both This book begins in an era when romantic notions of American frontiering overlapped with Gilded Age extractive capitalism. In the late nineteenth century, the U.S.-Mexican borderlands constituted one stop of many where Americans chased capitalist dreams beyond the United States. Crisscrossing the American West, southern Africa, and northern Mexico, Andrew Offenburger examines how these frontier spaces could glitter with grandiose visions, expose the flawed and immoral strategies of profiteers, and yet reveal the capacity for resistance and resilience that indigenous people summoned when threatened. Linking together a series of stories about Boer exiles who settled in Mexico, a global network of protestant missionaries, and adventurers involved in the parallel displacements of indigenous peoples in Rhodesia and the Yaqui Indians in Mexico, Offenburger situates the borderlands of the Mexican North and the American Southwest within a global system, bound by common actors who interpreted their lives through a shared frontier ideology.

This work of African and imperial history tells of the nine Kaffir wars, fought in the 18th and 19th centuries between the whites and the Xhosa nation. A small area of land, eastwards from the Cape, was the volatile border where colonial expansion met local intransigence and brutal warfare proved the only solution to the impasse. This story and its appalling aftermath left an indelible legacy which, to this day, shapes South African society. Noel Mostert won the National Magazine Award in 1974 for articles in The New Yorker. In 1974, his first book Supership was unanimously chosen to win the Pulitzer Prize, but was disqualified on the grounds of his Canadian citizenship.

In Where Cultures Meet, editors Weber and Rausch have collected twenty essays that explore how the frontier experience has helped create Latin American national identities and institutions. Using 'frontier' to mean more than 'border,' Weber and Rausch regard frontiers as the geographic zones of interaction between distinct cultures. Each essay in the volume illuminates the recipro-cal influences of the 'pioneer' culture and the 'frontier' culture, as they contend with each other and their physical environment. The transformative power of frontiers gives them special interest for historians and anthropologists. Delving into the frontier experience below the Rio Grande, Where Cultures Meet is an important collection for anyone seeking to understand fully Latin American history and culture.