Southern Anthropology, the history of Fison and Howitt's Kamilaroi and Kurnai is the biography of Kamilaroi and Kurnai (1880) written from both a historical and anthropological perspective. Southern Anthropology investigates the authors' work on Aboriginal and Pacific people and the reception of their book in metropolitan centres.

Southern Anthropology, the history of Fison and Howitt's Kamilaroi and Kurnai is the biography of Kamilaroi and Kurnai (1880) written from both a historical and anthropological perspective. Southern Anthropology investigates the authors' work on Aboriginal and Pacific people and the reception of their book in metropolitan centres.

Southern Anthropology, the history of Fison and Howitt's Kamilaroi and Kurnai is the biography of Kamilaroi and Kurnai (1880) written from both a historical and anthropological perspective. Southern Anthropology investigates the authors' work on Aboriginal and Pacific people and the reception of their book in metropolitan centres.

Race and Redemption is the latest volume in the Studies in the History of Christian Missions series, which explores the significant, yet sometimes controversial, impact of Christian missions around the world. In this historical examination of the encounter between British missionaries and people in the Pacific Islands, Jane Samson reveals the paradoxical yet symbiotic nature of the two stances that the missionaries adopted--"othering" and "brothering." She shows how good and bad intentions were tangled up together and how some blind spots remained even as others were overcome. Arguing that gender was as important a category in the story as race, Samson paints a complex picture of the interactions between missionaries and native peoples--and the ways in which perspectives shaped by those encounters have endured.

Focusing on some of the most important ethnographers in early anthropology, this volume explores twelve defining works in the foundational period from 1870 to 1922. It challenges the assumption that intensive fieldwork and monographs based on it emerged only in the twentieth century. What has been regarded as the age of armchair anthropologists was in reality an era of active ethnographic fieldworkers, including women practitioners and Indigenous experts. Their accounts have multiple layers of meaning, style, and content that deserve fresh reading. This reference work is a vital source for rewriting the history of anthropology.

By the 1980s, interest in initiation was at its peak; it was being employed both theoretically and practically, in gender politics and humanistic therapy. How did that come to be, how should we understand 'initiation', and what can be its future? This wide-ranging book looks at the history, evolution and contemporary idea of initiation. It traces origins in the ancient Mysteries and early Christian texts, through Renaissance rediscoveries to admission in Freemasonry and anthropological investigations in French Canada and British Australia. It introduces the 'initiation discourse', as something that was constructed through centuries of translations and nineteenth century human science leading to the making of the modern concept. It argues for a subject, 'initiation studies', that effectively secularised the eighteenth-century rites of admission to produce the twentieth-century rites of passage. And it details, as compensation for this hollowing out of the mystery, the study of shaman 'spirit-workers', the idea of death and rebirth, and the later sacralisation of the liminal in adolescent/adult initiation. Finally, a contemporary revision is explored that incorporates neglected aspects like depth psychology and education for an idea of youth as a life-stage. And while ritual is now deemphasised, the religious dimension is reaffirmed with a critical analysis of cosmic consciousness, the enduring Great Mystery.

Australia is unique in the world for its diverse and interlocking systems of Indigenous social organisation. On no other continent do we see such an array of complex and contrasting social arrangements, coordinated through a principle of 'universal kinship' whereby two strangers meeting for the first time can recognise one another as kin. For some time, Australian kinship studies suffered from poor theorisation and insufficient aggregation of data. The large-scale AustKin project sought to redress these problems through the careful compilation of kinship information. Arising from the project, this book presents recent original research by a range of authors in the field on the kinship and social category systems in Australia. A number of the contributions focus on reconstructing how these systems originated and developed over time. Others are concerned with the relationship between kinship and land, the semantics of kin terms and the dynamics of kin interactions.