South Asian Goddesses and the Natural Environment is a multidisciplinary collection of 11 essays ranging from the pre-Vedic to the modern era and incorporating research on Hindu, Buddhist and tribal cultures. The authors ask whether the worship of goddesses, strongly linked to fertility rituals, might have mitigated the ecological decline of South Asia in the pre-British and post-colonial eras. The manifold powers of the Devi, whether nurturing or destructive, could be constructed as companions to the unstoppable forces of Nature. This binary paradigm, however, is misleading. For millions of South Asian people, the Devi is Nature and Nature is She. Amongst scholars, the connections between the South Asian Goddesses and the natural environment have been debated and contested for centuries. This collection of essays, the last of a trilogy on the Devi or iconic female by Australian scholars and their collaborators, interrogates the paradoxes of worshipping the feminine divine and yet ignoring the natural environment that validates Her existence. Historical and cultural sources, many of them in Sanskrit, point to the Devi-Nature complex but in ignoring the role of human agency, appear to exonerate society from taking responsibility for the ecological devastation manifested throughout the South Asian region. The Devi is omnipotent but in the role of the nurturing Mother she will not intervene if we remain passive. South Asian deities teach us to respect the environment, a necessary but insufficient condition for compelling us to behave in a manner that respects the wonders of the universe.

This multidisciplinary collection presents 11 essays ranging from the pre-Vedic to the modern era and incorporating research on Hindu, Buddhist and tribal cultures. Authors ask whether the worship of goddesses, strongly linked to fertility rituals, might have mitigated the ecological decline of South Asia in the pre-British and post-colonial eras.

American and Indian scholars of religion, anthropology, women's studies, and psychology look at the complex relationship between the living worship of female divinities and women in India. In keeping with the multiplicity, especially of Hinduism but also Buddhism and Jainism, the anthology presents a number of sometimes conflicting views rather than a consistent account. Only authors are indexed. c. Book News Inc.

In recent decades, East Asia has gained prominence and has become synonymous with Asia, while other Asian regions, such as South and Southeast Asia, have been subsumed under it. The resultant overgeneralization has meant that significant aspects of the global ecological crisis as they affect these two regions have been overlooked. Chitra Sankaran refocuses the global lens on these two rapidly developing regions of Asia. Combining South Asian and Southeast Asian philosophical views and folk perspectives with mainstream ecocritical and ecofeminist theories, she generates a localized critical idiom that qualifies and subverts some established theoretical assumptions. This pioneering study, introducing a corpus of more than thirty ecofictions by women writers from twelve countries in South and Southeast Asia, examines how recent global threats to ecosystems, in both nature and culture, impact subdominant groups, including women. This new corpus reveals how women and subalterns engage with various aspects of critical ecologies. Using ecofeminist theory augmented by postcolonial and risk theories as the main theoretical framework, Sankaran argues that these women writers present unique perspectives that review Asian women’s relationships to human and nonhuman worlds.

Not A Book About A Single Goddess Or Even About A Variety Of South Asian Goddesses, This Volume Raises Questions About Images Of Deities As Symbols And The Ways In Which They Function. It Also Looks At The Politics And Theology Of Western Feminist Use Of Hindu And Buddhist Goddesses As Models For Their Feminist Reflections.

This book consists of thirteen essays that deal with links between ecology and shamanism, landscape and nature spirit, emphasising web of meanings imbued in the cultural tradition of portraying landscape as temple and territory as archetypal representation of the cosmos. In view of appreciating the path in this direction paved by David Kinsley, this anthology is a memorial tribute to him by his students, friends, associates and admirers, including an essay that critically and rationally examined his contributions and their relevance today. Of course, there are books on the thematic or disciplinary-packed orientation, however rarely any interdisciplinary book that narrates many perspectives and facets around sacred geography of goddesses is published. This anthology fulfils that gap substantially, through the essays by scholars from religious studies, geography, anthropology and cultural studies. The themes covered include: sacred places, spatiality and symbolism; mental journeys and cosmic topography, illustrated with Sricakra and Sricakrapuja; pilgrimage sites in the Siwalik Region where landscape has played special role to awaken human mind; Pavagadh, where landscape helps to make the power of the Mother Goddess; spatial circulation in ritualscape of the matrikas in Kathmandu Valley; scenario at the Kamakhya Pitha; sacredscape and spatial structure of be-headed goddess at Rajarappa; sacred geography and formation of Vindhyachal goddess territory; Hindu Goddesses in Kashi: Spatial Patterns and Symbolic Orders; the ten Mahavidyasâ (TM) Yatra in making the goddess spirit invoked; role of Durga in the present sacredscape of Varanasi; issue of images and performances related to the river goddess Ganga; and Green Tara in the wall paintings of Alchi.

The ebook edition of this title is Open Access, thanks to Knowledge Unlatched funding, and freely available to read online. Reimagining intersectional research, this book addresses the urgent need to develop gender-just solutions that empower those who are experiencing environmental degradation in their communities.