The Roman Church has lost its institutional legitimacy. Restore your Catholic faith; discern the truth, e.g., as a Weird Task Specialist via the Order of the Bewildered, Befuddled, Betwixt and Between. Bro. Jack Suss, O4B, is a non-denominational Catholic and a recovering sinner who believes in the power of soul, love, prayer, contrition, grace, goodness, and redemption. These Essays in Unlearning just may help you to condense the way of the pilgrim from out of today's cloud of unknowing, in a gentle move toward neo-anthroposophy-nothing short of Christianity for the mystic.

With More Essays in Unlearning, readers tour the abyss of our socio-cultural unmaking. Unmask yourself; accept that the world is a lie. Only then might you begin to climb out of your rut, oh well-rutted friend. Bro. Jack, O4B is the tour guide. Though he morphs into "Harland" for some few essays, he gets his "Rev. Gumpus voice" back toward the end of the book. Yes, we find that even our tour guide is a clone-prose narrator afloat among images snagged from the web. And his weird task ministry-Catholic-yet-adrift-at times perilously stupefied-resiliently carries his Soul Enticed message onward.

Have you ever encountered someone with your hearts naked? Can we learn the most authentic life and connection? Or we need to unlearn? Undress our soul? Let us invite you for a journey of unlearning where the dresses of the soul are gradually slipped off.

This book bridges the disciplines of micro-economics and social policy in general, and, in particular, behavioral/explanatory social policy and public choice theory, plus Leibenstein’s X-efficiency theory. Being trained as an economist and social policy scientist, the author leaps out of the comfort zone of most social policy scientists and experts, right into the exciting world of micro-economic theory, and then extending and connecting those theories to explain major social, political and economic conundrums of our time. In doing so, the book offers a new set of theoretical—and practical—explanations derived from the general proposition of micro-economic theory, of how government officers, policymakers, administrators and the people themselves alike are, by and large, motivated in their daily as well as strategic (long-term) decision-making. Using a meta-analytical approach (based on a number of grand theories), this book also explains systemic factors behind human behavior and the thereof resulting shortcomings in lifetime outcomes (health, wealth and happiness of a person) and at the same time societal, policy-making, and economic outcomes on societal level, and in global comparison. The outcomes thereof can be measured exactly (and hence validated), especially through the method of empirical comparative social science/economic research. Here, the author also (but not only) introduces the new method of using Aspalter's Standardized Relative Performance (SRP) Index in measuring exactly complex, aggregate performances of multiple governments, and that at the same time also across the entire world.

Altruistic Red Pill Fantasy. A cultural mutant's "team" of sleuths, extraterrestrials, and celestial advisors cope with the shock waves from a diabolical, ET inter-species, cross-breeding project as they battle the cryptocracy's "deep state."

A passionately urgent call for all of us to unlearn imperialism and repair the violent world we share, from one of our most compelling political theorists In this theoretical tour-de-force, renowned scholar Ariella Aïsha Azoulay calls on us to recognize the imperial foundations of knowledge and to refuse its strictures and its many violences. Azoulay argues that the institutions that make our world, from archives and museums to ideas of sovereignty and human rights to history itself, are all dependent on imperial modes of thinking. Imperialism has segmented populations into differentially governed groups, continually emphasized the possibility of progress while it tries to destroy what came before, and voraciously seeks out the new by sealing the past away in dusty archival boxes and the glass vitrines of museums. By practicing what she calls potential history, Azoulay argues that we can still refuse the original imperial violence that shattered communities, lives, and worlds, from native peoples in the Americas at the moment of conquest to the Congo ruled by Belgium's brutal King Léopold II, from dispossessed Palestinians in 1948 to displaced refugees in our own day. In Potential History, Azoulay travels alongside historical companions—an old Palestinian man who refused to leave his village in 1948, an anonymous woman in war-ravaged Berlin, looted objects and documents torn from their worlds and now housed in archives and museums—to chart the ways imperialism has sought to order time, space, and politics. Rather than looking for a new future, Azoulay calls upon us to rewind history and unlearn our imperial rights, to continue to refuse imperial violence by making present what was invented as “past” and making the repair of torn worlds the substance of politics.