At the turn of the century and the beginning of the new Millennium, India has made extraordinary industrial and economic progress. At the same time the sub-continent is faced with innumerable problems in the area of basic social services. Religion plays an important role in the interpersonal relationship and social interaction of the people. Religion is not only worship and prayer, but dictates such factors as who could come in physical contact with the other and who has the right to draw water from a well and who is deprived of it. Because of these factors it is necessary to look at the perception of disability in the soteriologies of India. This study confines itself to Hinduism as the major religion of India, that is based on the achievement of salvation and thus to escape the cycle of birth-, death- and rebirth and Christianity, on the other hand, that is involved in trying to improve the conditions of the poor and the needy and its main precept is the love of neighbours. It would be interesting to pursue these distinctions in reviewing the perception of disability in both these religions.

This first-of-its kind volume spans the breadth of disability research and practice specifically focusing on the global South. Established and emerging scholars alongside advocates adopt a critical and interdisciplinary stance to probe, challenge and shift common held social understandings of disability in established discourses, epistemologies and practices, including those in prominent areas such as global health, disability studies and international development. Motivated by decolonizing approaches, contributors carefully weave the lived and embodied experiences of disabled people, families and communities through contextual, cultural, spatial, racial, economic, identity and geopolitical complexities and heterogeneities. Dispatches from Ghana, Lebanon, Sri Lanka, Cambodia, Venezuela among many others spotlight the complex uncertainties of modern geopolitics of coloniality; emergent forms of governance including neoliberal globalization, war and conflicts; the interstices of gender, race, ethnicity, space and religion; structural barriers to redistribution and realization of rights; and processes of disability representation. This handbook examines in rigorous depth, established practices and discourses in disability including those on development, rights, policies and practices, opening a space for critical debate on hegemonic and often unquestioned terrains. Highlights of the coverage include: Critical issues in conceptualizing disability across cultures, time and space The challenges of disability models, metrics and statistics Disability, poverty and livelihoods in urban and rural contexts Disability interstices with migration, race, ethnicity, ge nder and sexuality Disabilit y, religion and customary societies and practice · The UNCRPD, disability rights orientations and instrumentalitie · Redistributive systems including budgeting, cash transfer systems and programming. · Global South–North partnerships: intercultural methodologies in disability research. This much awaited handbook provides students, academics, practitioners and policymakers with an authoritative framework for critical thinking and debate about disability, while pushing theoretical and practical frontiers in unprecedented ways.

This book by Professor (Dr.) Ashok Rathore compares influence of Christianity on Australian Dreamtime belief and Indian Hinduism (Sanatan Dharm) religion. This is innovative work of theology and sociology with mature understanding of Christianity in two Indian subcontinents and Australian continent. The author has worked in America, Australia, and the Philippines and interacted with people of various faiths and religions (Jews, Christians, freemasons, Mormons, Jehovah's Witnesses, Buddhists, Unitarians, atheists, and numerous movements). Being a skeptic, the author always asked this question: where and why do we differ and have different religions, and where do we converge? In the world, with over two billion Christians, why is Christianity so popular worldwide? Why does Christianity remained stagnant at 2.3 percent in India? Whereas Christianity arrived in Australia only 227 years ago from Britain and over 70 percent Aborigines were converted to Christianity. The book evince There is no relative superiority of one religion over another. The world needs is a fellowship of faiths for a common goals for a global ethic which rejects conflict, revenge, aggression and retaliation with the foundation of love. The book is expected to serve as an important component to improve relationship for theologians, biblical scholars of different religions at an international level in both countries so that a common set of core values is found in the teachings and understanding of different religions and this will form the basis of a global ethic as recommended by the 1993 Parliament of the World. India is called the Land of Faith and Religion. One can witness the Indians practicing almost all the religions prevalent in the present world - Hinduism, Judaism, Islam, Christianity Buddhism, Jainism, Zoroastrianism, Sikhism and many others (including many movements and cults). Christianity's greatest contribution to our understanding of God is, Jesus of Nazareth.

This book provides readers with a comprehensive guide to other cultures – the often-unfamiliar ways that people from other cultures think, speak and act. As such, it helps readers identify potential and real conflicts, and to take appropriate action so as to build successful relationships. The book draws on the authors’ combined experience from international line management and international projects, as well as teaching seminars and coaching clientele from around the globe. It offers an essential resource for anyone involved in transnational business and cross-border relationships.

"In The Potter's Promise, Dr. Leighton Flowers reveals, by means of a refreshingly clear and persuasive writing style, the theological and philosophical arguments that compelled him to abandon his previously held Calvinistic convictions. While some Traditionalists have a tendency to avoid certain Bible verses, Dr. Flowers tackles them fearlessly, placing them in their proper context in a manner consistent with the entirety of God's Word. Calvinists have sometimes been known to object to Traditional writers and thinkers by making the claim, 'You just don't understand Calvinism.' Any such charge leveled against Dr. Flowers rings hollow. Having heard all the arguments Calvinism has to offer, he nevertheless disaffirms it. Every Calvinist needs to read this book to challenge their thinking and consider the other side. Every Traditionalist needs to read this book to become better equipped in defending their own view of salvation doctrine."--Dr. Rick Patrick, Executive Director of Connect 316 and Senior Pastor.