In Sorcery in Salem, local author John Hardy Wright examines the witchcraft delusion that afflicted Salem Village and Salem Town in the winter of 1691-92. Twenty inhabitants lost their lives at that time; nineteen were hanged on Gallows Hill, and one elderly man, Giles Cory, by remaining mute as a personal protest to the proceedings of the court, was pressed to death under heavy weights. Once the prosecuting examinations began on March 1, 1692, local authorities were uncertain what course the following trials would take. Spectral evidence, in which the shape of a suspected witch tortured people, was a primary indication of guilt, as was the "touch test," in which a victim was released from the witch's power upon the laying on of hands. Not being able to correctly recite the Lord's Prayer was also damning.

Much has been written about the Salem witchcraft trials of 1692, and much has been misunderstood. "The more I studied the documents of what actually took place in the community, "writes Chadwich Hansen, "the more I found myself in opposition to the traditional interpretations. It seems to me that a serious consideration was in order." He argues, for instance, that witchcraft was actually practiced in seventeenth-century New England, as it was in Europe at the same time. Moreover, the behavior of the afflicted persons was not fraudulent, as some have claimed, but pathological: these people were hysterics in the clinical rather than the popular sense of the term. Further still, the clergy did not inspire or take advantage of the witch hunts as has been charged; on the contrary, they were among the chief opponents of the "mass hysteria". Library Journal called this book, "...The most important scholarly contribution to the literature of witchcraft to appear in many years."

The Pulitzer Prize-winning author of Cleopatra, the #1 national bestseller, unpacks the mystery of the Salem Witch Trials. It began in 1692, over an exceptionally raw Massachusetts winter, when a minister's daughter began to scream and convulse. It ended less than a year later, but not before 19 men and women had been hanged and an elderly man crushed to death. The panic spread quickly, involving the most educated men and prominent politicians in the colony. Neighbors accused neighbors, parents and children each other. Aside from suffrage, the Salem Witch Trials represent the only moment when women played the central role in American history. In curious ways, the trials would shape the future republic. As psychologically thrilling as it is historically seminal, The Witches is Stacy Schiff's account of this fantastical story -- the first great American mystery unveiled fully for the first time by one of our most acclaimed historians.

Salem Story engages the story of the Salem witch trials by contrasting an analysis of the surviving primary documentation with the way events of 1692 have been mythologised by our culture. Resisting the temptation to explain the Salem witch trials in the context of an inclusive theoretical framework, the book examines a variety of individual motives that converged to precipitate the witch-hunt. Of the many assumptions about the Salem witch trials, the most persistent is that they were instigated by a circle of hysterical girls. Through an analysis of what actually happened - by perusal of the primary materials with the 'close reading' approach of a literary critic - a different picture emerges, one where 'hysteria' inappropriately describes the logical, rational strategies of accusation and confession followed by the accusers, males and females alike.

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Witchcraft in Early North America investigates European, African, and Indian witchcraft beliefs and their expression in colonial America. Alison Games's engaging book takes us beyond the infamous outbreak at Salem, Massachusetts, to look at how witchcraft was a central feature of colonial societies in North America. Her substantial and lively introduction orients readers to the subject and to the rich selection of documents that follows. The documents begin with first encounters between European missionaries and Native Americans in New France and New Mexico, and they conclude with witch hunts among Native Americans in the years of the early American republic. The documents—some of which have never been published previously—include excerpts from trials in Virginia, New Mexico, and Massachusetts; accounts of outbreaks in Salem, Abiquiu (New Mexico), and among the Delaware Indians; descriptions of possession; legal codes; and allegations of poisoning by slaves. The documents raise issues central to legal, cultural, social, religious, and gender history. This fascinating topic and the book’s broad geographic and chronological coverage make this book ideally suited for readers interested in new approaches to colonial history and the history of witchcraft.

Salem witchcraft will always have a magnetic pull on the American psyche. During the 1692 witch trials, more than 150 people were arrested. An estimated 25 million Americans—including author Diane Foulds—are descended from the twenty individuals executed. What happened to our ancestors? Death in Salem is the first book to take a clear-eyed look at this complex time, by examining the lives of the witch trial participants from a personal perspective. Massachusetts settlers led difficult lives; every player in the Salem drama endured hardships barely imaginable today. Mercy Short, one of the “bewitched” girls, watched as Indians butchered her parents; Puritan minister Cotton Mather outlived all but three of his fifteen children. Such tragedies shaped behavior and, as Foulds argues, ultimately played a part in the witch hunt’s outcome. A compelling “who’s who” to Salem witchcraft, Death in Salem profiles each of these historical personalities as it asks: Why was this person targeted?