This is the story of the famed Sorceress of Angra; Barbara de Figueiredo. While the following story itself is a work of fiction, the people, places, and many of the magical acts are as written in history by the inquisitors. This document has been translated, and applied into the story, so the reader can get a better idea at what it was like in the time of the inquisition in the Azores islands.

`On The Day Of Qayamat You Will Be Called By Your Names And The Names Of Your Fathers. Therefore Keep Good Names.'-The Prophet The Complete Book Of Muslim And Parsi Names Is A Practical Guide For Choosing The Perfect Name For Your Child. The Result Of Several Years Of Research, It Is An Erudite And Thorough Compilation Of Approximately 30,000 Names Taken From Ten Languages. With The Actual And The Construed Meanings And The History Or Mythology Associated With The Name Given Against Each Entry, This Is A Precise And Invaluable Sourcebook For Scholars And Lay Readers Alike.

Aurella the Sorceress is the second book in The Aurella Trilogy, a new fantasy series for kids and young adults! This book continues Aurella's journey of adventure, self-discovery, and magic. This edition comes with bonus material such as a pronunciation guide as well as an essay written by one of the main characters.

A richly illustrated tapestry of interwoven studies spanning some six thousand years of history, Dæmons Are Forever is at once a record of archaic contacts and transactions between humans and protean spirit beings—dæmons—and an account of exchanges, among human populations, of the science of spirit beings: dæmonology. Since the time of the Indo-European migrations, and especially following the opening of the Silk Road, a common dæmonological vernacular has been shared among populations ranging from East and South Asia to Northern Europe. In this virtuoso work of historical sleuthing, David Gordon White recovers the trajectories of both the “inner demons” cohabiting the bodies of their human hosts and the “outer dæmons” that those same humans recognized each time they encountered them in their enchanted haunts: sylvan pools, sites of geothermal eruptions, and dark forest groves. Along the way, he invites his readers to reconsider the potential and promise of the historical method in religious studies, suggesting that a “connected histories” approach to Eurasian dæmonology may serve as a model for restoring history to its proper place at the heart of the discipline of the history of religions.