In Somber Lust, Yair Mazor examines the work of the celebrated Israeli writer Amos Oz. In addition to providing a panoramic, comprehensive study of Oz's work, including his novels, novellas, short stories, and numerous essays on literary, social, and political subjects, Mazor also meticulously documents the evolution of Oz's aesthetic and ideological vision. The book concludes with an extensive interview with Oz himself, in which he offers insights into his own work as well as the creative process in general.

The veteran contributors to this volume take as their central drama, and their essential task for analysis, the enduring literary and political legacy of Israel Prize laureate Amos Oz (1939–2019). Born a decade prior to the establishment of the state of Israel, in what was then Palestine under British rule, Oz's life spanned the country's entire history, and both his fiction and nonfiction restlessly probe and illuminate its fraught conflicts, contradictions, and ambivalences. Throughout his career, Oz grappled frankly with the often-painful realities of Israeli life while also celebrating the ebullience of the Israeli spirit, and his sophisticated understanding of the sociopolitical turmoil of his society was always accompanied by intensely lyrical language and deep penetrations into the vulnerabilities of the human psyche. The volume's twenty contributors bring an exciting diversity of concerns and perspectives to Oz's most celebrated novels (including his powerfully resonant final novel, Judas) as well as to overlooked facets of his oeuvre, illuminating the breathtaking scope of his literary legacy. Together, they offer gripping analyses of his urgent and profoundly universal works about political and romantic dreamers whose heartfelt struggles with both their own human frailties and those of the state ultimately resonate far beyond Israel itself.

Pragmatic-Psychoanalytic Interpretations of Amos Oz’s Writings: Words Significantly Uttered presents intermediate links between three intellectual domains: the literary works of Amos Oz, American Pragmatism, and object-relations psychoanalysis. The interdisciplinary method employed here involves a presentation of Oz’s writings as the starting point for an existential debate that addresses a mental-conceptual struggle. This conceptual conflict, which has been given aesthetic shape in the literary work, inspires the presentation of central pragmatic and psychoanalytic concepts which contribute to a new and richer understanding of the conceptual tension or existential challenge. The chapters interpret Oz’s works not only as literary masterpieces but as existential-philosophical expressions. Dorit Lemberger’s argues that Oz reconceptualizes psychological, personal, familial, and often national, processes in a way that allows readers to understand such processes in general life from a retrospective perspective.

Comprehensive and critical analysis of the post-Zionist debates and their impact on various aspects of Israeli culture. Post-Zionism emerged as an intellectual and cultural movement in the late 1980s when a growing number of people inside and outside academia felt that Zionism, as a political ideology, had outlived its usefulness. The post-Zionist critique attempted to expose the core tenets of Zionist ideology and the way this ideology was used, to justify a series of violent or unjust actions by the Zionist movement, making the ideology of Zionism obsolete. In Beyond Post-Zionism Eran Kaplan explores how this critique emerged from the important social and economic changes Israel had undergone in previous decades, primarily the transition from collectivism to individualism and from socialism to the free market. Kaplan looks critically at some of the key post-Zionist arguments (the orientalist and colonial nature of Zionism) and analyzes the impact of post-Zionist thought on various aspects (literary, cinematic) of Israeli culture. He also explores what might emerge, after the political and social turmoil of the last decade, as an alternative to post-Zionism and as a definition of Israeli and Zionist political thought in the twenty-first century.

John Brinckerhoff Jackson theorized the vernacular landscape as one that reflects a way of life guided by tradition and custom, distanced from the larger world of politics and law. This quotidian space is shaped by the everyday culture of its inhabitants. In Place and Ideology in Contemporary Hebrew Literature, Grumberg sets anchor in this and other contemporary theories of space and place, then embarks on subtle close readings of recent Israeli fiction that demonstrate how literature in practice can complicate those discourses. Literature in Israel over the past twenty-five years tends to be set in ordinary spaces rather than in explicitly, ideologically charged locations such as contested borders and debated territories. Rarely taking place in settings of war and political violence, it depicts characters’ encounters with everyday places such as buses and cafés as central to their self-conception. Yet in academic discussions, the imaginative representations of these sites tend to be neglected in favor of spaces more overtly relevant to religious and political debates. To fill this gap, Grumberg proposes a new understanding of how Israeli identity is mapped onto the spaces it inhabits. She demonstrates that in the writing of many Israeli novelists even mundane sites often have significant ideological implications. Exploring a wide range of authors, from Amos Oz to Orly Castel-Bloom, Grumberg argues that literary depictions of vernacular places play a profound and often unidentified role in serving or resisting ideology.

A biography of the "Cinderella" of Egyptian cinema—the veneration and rumors that surrounded an unparalleled career, and the gendered questions that unsettled Egyptian society. Layla Murad (1918-1995) was once the highest-paid star in Egypt, and her movies were among the top-grossing in the box office. She starred in 28 films, nearly all now classics in Arab musical cinema. In 1955 she was forced to stop acting—and struggled for decades for a comeback. Today, even decades after her death, public interest in her life continues, and new generations of Egyptians still love her work. Unknown Past recounts Murad's extraordinary life—and the rapid political and sociocultural changes she witnessed. Hanan Hammad writes a story centered on Layla Murad's persona and legacy, and broadly framed around a gendered history of twentieth-century Egypt. Murad was a Jew who converted to Islam in the shadow of the first Arab-Israeli war. Her career blossomed under the Egyptian monarchy and later gave a singing voice to the Free Officers and the 1952 Revolution. The definitive end of her cinematic career came under Nasser on the eve of the 1956 Suez War. Egyptians have long told their national story through interpretations of Murad's life, intertwining the individual and Egyptian state and society to better understand Egyptian identity. As Unknown Past recounts, there's no life better than Murad's to reflect the tumultuous changes experienced over the dramatic decades of the mid-twentieth century.