* A fresh and thorough new reading of the situation prompting Paul's most important and puzzling letter

The monetary fund that the apostle Paul organized among his Gentile congregations for the Jewish-Christian community in Jerusalem was clearly an important endeavor to Paul; discussion of it occupies several prominent passages in his letters. In this book David Downs carefully investigates that offering from historical, sociocultural, and theological standpoints. Downs first pieces together a chronological account of Paul's fund-raising efforts on behalf of the Jerusalem church, based primarily on information from the Pauline epistles. He then examines the sociocultural context of the collection, including gift-giving practices in the ancient Mediterranean world relating to benefaction and care for the poor. Finally, Downs explores how Paul framed this contribution rhetorically as a religious offering consecrated to God.

This series is designed for those who know biblical languages. It is written primarily for the pastor and Bible teacher, not for the scholar. That is, the aim is not to review and offer a critique of every possible interpretation that has ever been given to a passage, but to exegete each passage of Scripture succinctly in its grammatical and historical context. Each passage is interpreted in the light of its biblical setting, with a view to grammatical detail, literary context, flow of biblical argument, and historical setting. While the focus will not be on application, it is expected that the authors will offer suggestions as to the direction in which application can flow.

Jason A. Myers reconsiders the meaning and context of the phrase “the obedience of faith” in Rom 1:5 and how it contributes to the theme of obedience in Romans. In contrast to previous studies that have nearly exclusively focused on the obedience language in light of the Hebrew Bible and Second Temple literature, Myers instead investigates how this language functioned within the Greco-Roman world, particularly in the discourse of the Roman Empire. By studying both the Greco-Roman contexts and the use of obedience language during the Empire, Myers sheds fresh light on the meaning of “the obedience of faith,” and concludes that such examination helps contemporary readers understand how Gentiles in Paul's audience would have heard and received the terms and images relating to obedience. In addition, he argues that Paul's use of obedience language, both at the beginning and end of Romans (1:5; 15:18), serves as rhetorical bookends, and signals a theme that is central to Paul's purpose in Romans and integral to his calling as an apostle to the Gentiles.

More Christians live in the Majority World than in Europe and North America. Yet most theological literature does not reflect the rising tide of Christian reflection coming from these regions. Bringing together theological resources from past and present, East and West, this work engages conversations with leading global scholars on theology, faith, and mission for the enrichment of the entire church.

Runar M. Thorsteinsson presents a challenge to the view that Christianity introduced an entirely new, better, and decidedly universal morality into the ancient world. Presenting evidence from Stoic and Christian texts from first century Rome, he emphasizes the similarities between the two belief systems.

In this fresh and readable addition to the Paideia series, well-respected New Testament scholar Frank Matera examines cultural context and theological meaning in Romans. Paideia commentaries explore how New Testament texts form Christian readers by • attending to the ancient narrative and rhetorical strategies the text employs • showing how the text shapes theological convictions and moral habits • commenting on the final, canonical form of each New Testament book • focusing on the cultural, literary, and theological settings of the text • making judicious use of maps, photos, and sidebars in a reader-friendly format