Of eleven Saskatchewan boulder configurations examined by the authors, three were found to correlate to astronomical phenomena. Although a search for local oral traditions which might explain these associations proved largely fruitless, there was some evidence that the configurations may have functioned as memorials to dead chiefs and as year-beginning markers for past calendar keepers.

Taped interviews, participant observation, sketches, and photographs pertaining to the Plains Cree and Saulteaux Rain Dance and Sweat Bath Feast illustrate the important role played by the social group in the creation of identity, maintenance of stability, and continuity of Native culture.

This work outlines the grammatical categories and inflections, both nominal and verbal, of the Montagnais dialect of North-West River, Labrador. The phonological system of the dialect is briefly sketched and, although the present work does not treat the derivational aspects of Montagnais morphology, certain very common derivational forms are included. A survey of the chief sentence types of the North-West River Montagnais is provided.

This volume contains fifteen Oowekyala Wakashan texts originally recorded at Rivers Inlet Village on the British Columbia coast with interlinear English translations and general comments on the language and culture.

In seeking to examine the accommodation by this Northern Algonquian people to the fur trade, this study first outlines the historical development and ecological setting and then looks at the question of social change from the perspectives of economic adaptations, group structure, leadership and territorial organization.

This study develops an analytical framework that treats special arrangements of human populations as a fundamental form of ecological adaptation for subarctic aboriginal societies. The geographical mobility of commercial fur trappers and fishermen from the English River Chipewyan community of Patuanak, Saskatchewan is employed as a variable for explaining the organization of economic subsistence cycles and ongoing processes of settlement system change.

An examination of the influence of bilateral kinship principles on the social organization of the Sahtúgot’ine (Bear Lake People), a Northeastern Athapaskan group. The recognition that factors other than kinship and marriage are also pertinent to an understanding of Sahtúgot’ine social organization has ramifications with respect to traditional Northeastern Athapaskan bands.