In fourteenth-century France, when a royal conspiracy destroys the Templar Order for its treasure, Martin--a Templar Knight returning from the Crusades--finds himself one of the only Templars out of prison and attempts to steal the treasure.

THE STORY: Determined to regain his son, who has joined a religious cult which has come to dominate his mind and soul, Allen Solomon, a medical research scientist, has arranged to have the young man, Shelley, kidnapped and brought to his summer cot

Stories from the rich folk tradition of India told by the 19th century Sufi master, Ghuath Ali Shah and recorded by his disciple Gul Hasan are available here for the first time in English translation. In the vision of this great master, the Islamic and Hindu faiths are celebrated as paths to the one goal, and the imagination is identified as the principle and power by which we are given the free will to make our own destiny.

The story of a young convict, Solomon Blay, who became Her Majesty's hangman in Van Diemen's Land; the man who personally had to deliver an Empire's judgment on 200 men and women, and endured his own noose of personal demons and demonisation in order to "survive"; all in the context of the great struggles of good-evil, life-death, hope-despair, which drew the attention of Darwin, Twain, Trollope and Dickens as Van Diemen's Land evolved from a Hades of Evil to sow the seeds of nationhood. The book paints a vivid picture of the society and poverty from which Blay's character was forged in England and the desperate, brutal nature of being a convict in Van Diemen's Land. Solomon's Noose is an important book in exposing the dark 'underbelly' in the formation of modern Australia. From the furthest corner of that foreign country, the past, comes the haunting story of the convict who became the British Empire's youngest executioner. Beware the shock of the true. - Andrew Rule, award-winning journalist and author. Impressive research and a story that challenges the imagination - except that it's true. A prisoner elects to become a hangman - to improve his lot in life. All this set against the Gothic world of Van Diemen's Land in the time of convicts, bushrangers and rough justice. - Les Carlyon, bestselling author of Gallipoli and The Great War.

After the king of France and the pope massacre the Templars and steal their treasure, Martin assembles a small band of surviving Templars to retrieve the stolen treasure from under the king's nose.

Under Solomon's Throne provides a rare ground-level analysis of post-Soviet Central Asia's social and political paradoxes by focusing on an urban ethnic community: the Uzbeks in Osh, Kyrgyzstan, who have maintained visions of societal renewal throughout economic upheaval, political discrimination, and massive violence. Morgan Liu illuminates many of the challenges facing Central Asia today by unpacking the predicament of Osh, a city whose experience captures key political and cultural issues of the region as a whole. Situated on the border of Uzbekistan and Kyrgyzstan—newly independent republics that have followed increasingly divergent paths to reform their states and economies—the city is subject to a Kyrgyz government, but the majority of its population are ethnic Uzbeks. Conflict between the two groups led to riots in 1990, and again in 2010, when thousands, mostly ethnic Uzbeks, were killed and nearly half a million more fled across the border into Uzbekistan. While these tragic outbreaks of violence highlight communal tensions amid long-term uncertainty, a close examination of community life in the two decades between reveals the way Osh Uzbeks have created a sense of stability and belonging for themselves while occupying a postcolonial no-man's-land, tied to two nation-states but not fully accepted by either one. The first ethnographic monograph based on extensive local-language fieldwork in a Central Asian city, this study examines the culturally specific ways that Osh Uzbeks are making sense of their post-Soviet dilemmas. These practices reveal deep connections with Soviet and Islamic sensibilities and with everyday acts of dwelling in urban neighborhoods. Osh Uzbeks engage the spaces of their city to shape their orientations relative to the wider world, postsocialist transformations, Islamic piety, moral personhood, and effective leadership. Living in the shadow of Solomon's Throne, the city's central mountain, they envision and attempt to build a just social order.