Mikita Brottman wonders, just why is reading so great? It's a solitary practice, one that takes away from time that could be spent developing important social networking skills. Reading's not required for health, happiness, or a loving family. And, if reading is so important, why are catchy slogans like "Reading Changes Lives" and "Champions Read" needed to hammer the point home? Fearlessly tackling the notion that nonreaders are doomed to lives of despair and mental decay, Brottman makes the case that the value of reading lies not in its ability to ward off Alzheimer's or that it's a pleasant hobby. Rather, she argues that like that other well–known, solitary vice, masturbation, reading is ultimately not an act of pleasure but a tool for self–exploration, one that allows people to see the world through the eyes of others and lets them travel deep into the darkness of the human condition.

Excerpt from Solitary Vice: An Address to Parents and Those Who Have Care of Children I have it from good authority, that among the in sane admitted into the Lunatic Hospitals, from this cause, the proportlon of females is nearly as large as that of males. The reports of our Lunatic Asylums furnish melancholy evidence of the prevalence and increase of this vice. In the 5thannua1 Report of the State Lunatic Hospital, at Worcester, Mass. We find the following The number of cases of ln sanity from masturbation [self pollution] has been even greater than usual, the past year, and our ill success in its treatment, the same. No good what ever arlses 1n such cases, from remedial treatment, unless such an impression can be made upon the mind and moral feelings of the individual as to in 'duce him to abandon the habit. In this attempt. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

In this study Joan Burbick interprets nineteenth-century narratives of health written by physicians, social reformers, lay healers, and literary artists in order to expose the conflicts underlying the creation of a national culture in America. These "fictions" of health include annual reports of mental asylums, home physician manuals, social reform books, and novels consumed by the middle class that functioned as cautionary tales of well-being. Read together these writings engage in a counterpoint of voices at once constructing and debating the hegemonic values of the emerging American nation. That political values flow from the daily exigencies of survival and enjoyment is one of the claims advanced by theorists of cultural hegemony. Broadening this assumption, the narratives of health presented here address the demands and desires of everyday life and construct a national discourse with directives on control, authority, and subordination. They articulate the wish for a healthy citizenry, freed of pain and saturated with well-being, and they insist upon specific ideologies and knowledges of the body in order to achieve this radiance of health. Divided into two parts, the work first examines the structures of authority found in health narratives and then studies the topology of the body found in a cross section of writings. The first part examines how the authority of "common sense" is pitted against that of physiological law and its transcendent "constitution" for the body. The second analyzes how specific knowledges about the brain, heart, nerves, and eye provide individual "keys" to health, indices that reveal the conflicts inherent in American nationalism. In studying thesenarratives of health, Healing the Republic confronts what Burbick sees as a certain fundamental uneasiness about democracy in America. Fearing the political freedom they hoped to embrace. Americans designed ways to control the body in the effort to create, impose, or encompass social order in a corporeal politics whose influences are felt to this day.