In the early summer of 1712, a young Maya woman from the village of Cancuc in southern Mexico encountered an apparition of the Virgin Mary while walking in the forest. The miracle soon attracted Indian pilgrims from pueblos throughout the highlands of Chiapas. When alarmed Spanish authorities stepped in to put a stop to the burgeoning cult, they ignited a full-scale rebellion. Declaring "Now there is no God or King," rebel leaders raised an army of some five thousand "soldiers of the Virgin" to defend their new faith and cast off colonial rule.Using the trial records of Mayas imprisoned after the rebellion, as well as the letters of Dominican priests, the local bishop, and Spaniards who led the army of pacification, Kevin Gosner reconstructs the history of the Tzeltal Revolt and examines its causes. He characterizes the rebellion as a defense of the Maya moral economy, and shows how administrative reforms and new economic demands imposed by colonial authorities at the end of the seventeenth century challenged Maya norms about the ritual obligations of community leaders, the need for reciprocity in political affairs, and the supernatural origins of power.The first book-length study of the Tzeltal Revolt, Soldiers of the Virgin goes beyond the conventions of the regional monograph to offer an expansive view of Maya social and cultural history. With an eye to the contributions of archaeologists and ethnographers, Gosner explores many issues that are central to Maya studies, including the origins of the civil-religious hierarchy, the role of shamanism in political culture, the social dynamics of peasant corporate communities, and the fate of the native nobility after the Spanish conquest.

ON MARCH 21, 2003, Army Lieutenant and West Point graduate Laura Westley invaded liberated Iraq (the Army prohibited using the word "invasion") with the full intention of keeping her virginity securely intact. For twenty-four years, she had obeyed the strict teachings of evangelical Christianity and kept her legs closed, vowing to preserve her purity for her future husband. Being at war, however, made her realize that adhering to strict religious principles perhaps wasn't worth it, not when bombs, RPGs and gunfire constantly threaten to cut your life short. WAR VIRGIN is a coming-of-age memoir that chronicles Laura's journey through repression, temptation, and ultimately, liberation. This "war story" describes a woman's battle to discover, protect and own her unique identity. No veteran or West Point graduate has ever offered such a candid, irreverent look at the comically naughty, sexually charged underbelly of the military.

Bursting with life and bawdy humour, National Serviceman Brigg is now a Regular Army sergeant defending the Empire in the beds and bars of Hong Kong. Peace-time diversions include sensual fireworks with a pair of delicious Chinese twins and a tender, erotic affair with the lonely wife of an American serviceman.

It is a commonplace that the United States lagged behind the countries of Western Europe in developing modern social policies. But, as Theda Skocpol shows in this startlingly new historical analysis, the United States actually pioneered generous social spending for many of its elderly, disabled, and dependent citizens. During the late nineteenth century, competitive party politics in American democracy led to the rapid expansion of benefits for Union Civil War veterans and their families. Some Americans hoped to expand veterans' benefits into pensions for all of the needy elderly and social insurance for workingmen and their families. But such hopes went against the logic of political reform in the Progressive Era. Generous social spending faded along with the Civil War generation. Instead, the nation nearly became a unique maternalist welfare state as the federal government and more than forty states enacted social spending, labor regulations, and health education programs to assist American mothers and children. Remarkably, as Skocpol shows, many of these policies were enacted even before American women were granted the right to vote. Banned from electoral politics, they turned their energies to creating huge, nation-spanning federations of local women's clubs, which collaborated with reform-minded professional women to spur legislative action across the country. Blending original historical research with political analysis, Skocpol shows how governmental institutions, electoral rules, political parties, and earlier public policies combined to determine both the opportunities and the limits within which social policies were devised and changed by reformers and politically active social groups over the course of the late nineteenth and early twentieth centuries. By examining afresh the institutional, cultural, and organizational forces that have shaped U.S. social policies in the past, Protecting Soldiers and Mothers challenges us to think in new ways about what might be possible in the American future.

“A fresh and provocative biography of La Pucelle . . . her transformation from a naive girl to a strong-willed, bold, and gifted captain of war.”—Frederic J. Baumgartner, author of France in the Sixteenth Century France’s great heroine and England’s great scourge: whether a lunatic, a witch, a religious icon, or a skilled soldier and leader, Joan of Arc’s contemporaries found her as extraordinary and fascinating as the legends that abound about her today. But her life has been so endlessly cast and recast that we have lost sight of the remarkable girl at the heart of it—a teenaged peasant girl who, after claiming to hear voices, convinced the French king to let her lead a disheartened army into battle. In the process she changed the course of European history. In The Virgin Warrior, Larissa Juliet Taylor paints a vivid portrait of Joan as a self-confident, charismatic and supremely determined figure, whose sheer force of will electrified those around her and struck terror into the hearts of the English soldiers and leaders. The drama of Joan’s life is set against a world where visions and witchcraft were real, where saints could appear to peasants, battles and sieges decided the fate of kingdoms and rigged trials could result in burning at the stake. Yet in her short life, Joan emboldened the French soldiers and villagers with her strength and resolve. A difficult, inflexible leader, she defied her accusers and enemies to the end. From her early years to the myths and fantasies that have swelled since her death, Taylor “goes deep into Joan of Arc’s heart and soul and shows us the maiden, the warrior and the heroine” (Kate Williams, New York Times bestselling author)./

There has been a collective amnesia when it comes to recalling the sexual activities of the British soldier on the Western Front between 1914 and 1918. Perhaps there has even been a conspiracy of silence with some inclined to let sleeping dogs lie. That the soldier could find the time, inclination, and indeed partners to enjoy a sex life amidst the mud and carnage is often a revelation even to those who are Western Front experts. Yet, as official venereal disease treatment figures attest, many a man or boy - even those with wife or sweetheart at home - took every opportunity offered to satisfy their lust, or assuage their natural youthful curiosity. Sexual adventures took place in regulated brothels, with 'wayside' prostitutes, and with compliant local women, themselves seeking the excitement of 'wild love'. And the army not only turned a blind eye but effectively became a procurer as Edwardian morals were sacrificed for morale and the need to keep men healthy enough to die in the line. This meticulously researched study examines the soldiers' sex life in detail, exploring its impact on morale and placing it the context of both prewar civilian morality and the army's historic policy on sex. The author has read between the lines of published and unpublished memoirs and letters; listened carefully to hundreds of memories stored at London's Imperial War Museum; analyzed soldiers' songs and jokes; and reinterpreted contemporary paintings, magazine illustrations, postcards and cartoons, that unconsciously left visual evidence of the importance of sex. Recently discovered unique photographs are included to give weight to his argument. The men's attitudes as well as actions are examined, as is their ownership and use of pornography. Noting that it 'takes two tango', the book looks at the socio-demographics and motives of the women involved and the workings and economics of the 'Red Lamp' army-regulated brothels. Careful not to denigrate the memory of the men who served and died, and avoiding sensationalism, hyperbole, or tabloid-style copy, the author paints a vivid picture of the seedier aspects of line behind the front while arguing its positive impact on morale.

A revelatory account of the nouvelle thŽologie, a clerical movement that revitalized the Catholic ChurchÕs role in twentieth-century French political life. Secularism has been a cornerstone of French political culture since 1905, when the republic formalized the separation of church and state. At times the barrier of secularism has seemed impenetrable, stifling religious actors wishing to take part in political life. Yet in other instances, secularism has actually nurtured movements of the faithful. Soldiers of God in a Secular World explores one such case, that of the nouvelle thŽologie, or new theology. Developed in the interwar years by Jesuits and Dominicans, the nouvelle thŽologie reimagined the ChurchÕs relationship to public life, encouraging political activism, engaging with secular philosophy, and inspiring doctrinal changes adopted by the Second Vatican Council in the 1960s. Nouveaux thŽologiens charted a path between the old alliance of throne and altar and secularismÕs demand for the privatization of religion. Envisioning a Church in but not of the public sphere, Catholic thinkers drew on theological principles to intervene in political questions while claiming to remain at armÕs length from politics proper. Sarah Shortall argues that this Òcounter-politicsÓ was central to the mission of the nouveaux thŽologiens: by recoding political statements in the ostensibly apolitical language of doctrine, priests were able to enter into debates over fascism and communism, democracy and human rights, colonialism and nuclear war. This approach found its highest expression during the Second World War, when the nouveaux thŽologiens led the spiritual resistance against Nazism. Claiming a powerful public voice, they collectively forged a new role for the Church amid the momentous political shifts of the twentieth century.