This new study argues that the religious attitude of the Roman army was a crucial factor in the Christianization of the Roman world. Specifically, by the end of the third century, there was a significant Christian presence within the army which was ready to act in the interests of the faith. Conditions at this time were thus ripe for the coming to power of a Christian emperor: when Constantine converted to Christianity he could rely upon the enthusiastic support of his Christian soldiers. Constantine strengthened his Christian base by initiating policies which accelerated the Christianization of the army. The continuation of these policies by Christian Roman emperors eventually allowed them to use the military as a vehicle for the suppression of paganism and ‘heretical’ Christian sects.

A revelatory account of the nouvelle thŽologie, a clerical movement that revitalized the Catholic ChurchÕs role in twentieth-century French political life. Secularism has been a cornerstone of French political culture since 1905, when the republic formalized the separation of church and state. At times the barrier of secularism has seemed impenetrable, stifling religious actors wishing to take part in political life. Yet in other instances, secularism has actually nurtured movements of the faithful. Soldiers of God in a Secular World explores one such case, that of the nouvelle thŽologie, or new theology. Developed in the interwar years by Jesuits and Dominicans, the nouvelle thŽologie reimagined the ChurchÕs relationship to public life, encouraging political activism, engaging with secular philosophy, and inspiring doctrinal changes adopted by the Second Vatican Council in the 1960s. Nouveaux thŽologiens charted a path between the old alliance of throne and altar and secularismÕs demand for the privatization of religion. Envisioning a Church in but not of the public sphere, Catholic thinkers drew on theological principles to intervene in political questions while claiming to remain at armÕs length from politics proper. Sarah Shortall argues that this Òcounter-politicsÓ was central to the mission of the nouveaux thŽologiens: by recoding political statements in the ostensibly apolitical language of doctrine, priests were able to enter into debates over fascism and communism, democracy and human rights, colonialism and nuclear war. This approach found its highest expression during the Second World War, when the nouveaux thŽologiens led the spiritual resistance against Nazism. Claiming a powerful public voice, they collectively forged a new role for the Church amid the momentous political shifts of the twentieth century.

Truth is the basis of Soldier. It tells about the real "Holy War" we all must fight daily, between the forces of Light and darkness, with spiritual, not carnal weapons.

Currently, more than one million military wives care for their families and their homes, often while their husbands are deployed out of state or overseas for months at a time. These women can experience a roller coaster of emotions including disappointment, loneliness, and fear. Sara Horn, the wife of a navy reservist, understands the challenges these women face. She knows how to talk about faith and spiritual truths through the filter of military life. In her encouraging book, Horn shares her personal stories, as well as wisdom and anecdotes of other wives from all branches of service. She reminds readers that: God is in control. You can have joy, no matter what. Superwomen get grace, too. God knows where you hurt. Horn's reliance on Scripture and confidence in God's comfort during difficult times will remind military wives they don't have to be an army of one when they are God Strong.

God's Little Soldier From the backstreets of Bombay to the hallowed halls ofCambridge, from the mountains of Afghanistan to a monastery inCalifornia, the story of Zia Khan is an extraordinary rollercoasterride; a compelling cliffhanger of a spiritual quest, about a goodman gone bad and the brutalization of his soul. Growing up in a well-to-do, cultured Muslim family in Bombay,Zia, a gifted young mathematician, is torn between theunquestioning certainties of his aunt's faith and the tolerant,easy-going views of his parents. At Cambridge University, his beliefs crystallize into a ferventorthodoxy, which ultimately leads him to a terrorist training campin Afghanistan. The burden of endemic violence and killings,however, takes its toll on Zia. Tormented by his need forforgiveness, he is then drawn reluctantly to Christ. But peacecontinues to elude him, and Zia is once again driven to seek outcauses to defend and fight for, whatever be the sacrificesinvolved. Posited against Zia is his brother, Amanat, a writer whose lifeis severely constrained by sickness, even as his mind is liberatedby doubt. Theirs is a relationship that is as much a blood bond asit is an opaque wall of incomprehension. Weaving together thenarratives of the extremist and the liberal, God's Little Soldierunderscores the incoherent ambiguities of good and evil, and thetragic conflicts that have riven people and nations.

"This is the first life of Alexander the Great to explore his religious experience, to put his experience in Egypt and Asia on a par with his Macedonian upbringing and Greek education, and to explain how the European conqueror became a Moslem saint"--