Soldier of Courage, Soldier of Compassion is drawn from the letters and diaries of Captain Bennett L. Munger of company C, 44th New York state volunteer infantry. Munger's regiment was known as "Ellsworth's Avengers", in honor of their fallen comrade, Col. Elmer Ellsworth. The regiment was a seasoned fighting unit, and saw action in many important battles during the civil war. Munger's career would eventually place him in the position of prison inspector for the north's most notorious, Confederate prisoner of war camp, "Elmira". Elmira was little better than a death camp, that in some ways was on par with the horror of Andersonville. Munger's letters and diaries give an important firsthand account and insight into a moment in time that otherwise would be lost without this small volume that is dedicated to his unwavering service to his country and his steadfast compassion to ease the sufferings of his fellow man.

The formation of what would eventually become the West Virginia National Guard has its roots intertwined in the Old Virginia Militia system of the early and mid-1700s. This militia system spanned the Indian hostilities of the French and Indian War, American Revolutionary War, 1780s and 1790s Indian Wars, and Civil War. Images of America: West Virginia National Guard covers the time span between 1898 and 1919. This period of guard history was chaotic, to say the least, and was typified by turbulent social, economic, and political unrest.

The Golden Yoke is a remarkable achievement. It is the first elaboration of the legal, cultural, and ideological dimensions of precommunist Tibetan jurisprudence, a unique legal system that maintains its secularism within a thoroughly Buddhist setting. Layer by layer, Rebecca Redwood French reconstructs the daily operation of law in Tibet before the Chinese invasion in 1959. In the Tibetans' own words, French identifies their courts, symbols, and personnel and traces the procedures for petitioning and filing documents. There are stories here from judges, legal conciliators, and lay people about murder, property disputes, and divorce. French shows that Tibetan law is deeply embedded in its Buddhist culture and that the system evolved not from the rules and judgments but from what people actually do and say. In what amounts to a fully developed cosmology, she describes the cultural foundation that informs the system: myths, notions of time and conflux, inner morality, language patterns, rituals, use of space, symbols, and concepts. Based on extensive readings of Tibetan legal documents and codes, interviews with Tibetan scholars, and the reminiscences of Tibetans at home and in exile, this generously illustrated, elegantly written work is a model of outstanding research. French combines the talents of a legal anthropologist with those of a former law practitioner to develop a new field of study that has implications for other judicial systems, including our own.