Only recently has the role of Chinese minorities at the forefront of Southeast Asia's rapid economic growth attracted world attention. Yet interactions between Chinese and Southeast Asians are longstanding and intense, reaching back a thousand years and making it difficult, if not specious, to attempt to disentangle what is Chinese and what is indigenous in much of Southeast Asian culture. Sojourners and Settlers, now back in print, written by some of the most distinguished specialists in the field, demonstrates the depth of that relationship. Contributors: Leonard Blussé, Mary Somers Heidhues, Jamie C. Mackie, Anthony Reid, Craig Reynolds, Claudine Salmon, G. William Skinner, Wang Gungwu, O. W. Wolters.

Macedonians started immigrating to Canada in the late 1800s, yet the community has never had its history recorded - until now. Lillian Petroff, in her book Sojourners and Settlers, has remedied that omission in an informative and enjoyable manner. She charts the settlement patterns, living and working conditions, religious life, and political activity of Macedonians in Toronto from the early twentieth century to the Second World War. The first Macedonians who came to Toronto lived an almost isolated existence in a distinct set of neighbourhoods that were centred around their church, stores, and boarding houses. They moved with little awareness of the city-at-large since the needs of their families in the old country and political events in their homeland were much more important to them than developments in Toronto and Canada. A greater interest in Canada began to take root only after Macedonians began to think less like sojourners and more like settlers. This transition was often accompanied by a move from bachelorhood to marriage and from industrial labour to individual entrepreneurial activities. Employing a wealth of primary written and oral source material, Petroff tells the remarkable story of the men and women who laid the foundation for what would become a significant community in the Toronto area, which today represents the largest community of Macedonians outside the Balkans.

Among the many groups of Chinese who migrated from their ancestral homeland in the nineteenth century, none found a more favorable situation that those who came to Hawaii. Coming from South China, largely as laborers for sugar plantations and Chinese rice plantations but also as independent merchants and craftsmen, they arrived at a time when the tiny Polynesian kingdom was being drawn into an international economic, political, and cultural world. Sojourners and Settlers traces the waves of Chinese immigration, the plantation experience, and movement into urban occupations. Important for the migrants were their close ties with indigenous Hawaiians, hundreds establishing families with Hawaiian wives. Other migrants brought Chinese wives to the islands. Though many early Chinese families lived in the section of Honolulu called "Chinatown," this was never an exclusively Chinese place of residence, and under Hawaii's relatively open pattern of ethnic relations Chinese families rapidly became dispersed throughout Honolulu. Chinatown was, however, a nucleus for Chinese business, cultural, and organizational activities. More than two hundred organizations were formed by the migrants to provide mutual aid, to respond to discrimination under the monarchy and later under American laws, and to establish their status among other Chinese and Hawaii's multiethnic community. Professor Glick skillfully describes the organizational network in all its subtlety. He also examines the social apparatus of migrant existence: families, celebrations, newspapers, schools--in short, the way of life. Using a sociological framework, the author provides a fascinating account of the migrant settlers' transformation from villagers bound by ancestral clan and tradition into participants in a mobile, largely Westernized social order.

This book refines the concept of the sojourner vis-a-vis settler which demonstrates the growing significance in contemporary migration issues. It also illustrates the characteristic patterns of contemporary migration by analysing statistical as well as empirical data on Japanese residency in Australia.

Explores the experience of Britons in the colonial world outside the Dominions through a series of case studies of different communities spread across the world of British power

Criticizes the way history is presented in current textbooks, and suggests a more accurate approach to teaching American history.

Water Frontier focuses principally on southwest Indochina (from modern southern Vietnam into eastern Cambodia and southwestern Thailand), which it calls the Lower Mekong region. The book's excellent contributors argue that, during the eighteenth and early nineteenth centuries, this area formed a single trading zone woven together by the regular itineraries of thousands of large and small junk traders. This zone in turn formed a regional component of the wider trade networks that linked southern China to all of Southeast Asia. This is the 'water frontier' of the title, a sparsely settled coastal and riverine frontier region of mixed ethnicities and often uncertain settlements in which the waterborne trade and commerce of a long string of small ports was essential to local life. This innovative book uses the water frontier concept to reposition old nation-state oriented histories and decenter modern dominant cultures and ethnicities to reveal a different local past. It expands and deepens our understanding of the time and place as well as of the multiple roles played by Chinese sojourners, settlers, and junk traders in their interactions with a kaleidoscope of local peoples.