The Iranian poet and painter Sohrab Sepehri (1928-1980) is revered today for many of the things he was criticized for during his lifetime. Born and raised in the ancient city of Kashan, he was educated in Tehran and travelled widely. A gentle introvert by nature, he was accused of escapism when his reaction to the world around him was to go back to nature, mysticism and mythology, poetry and painting. This mystic of the twentieth century seeks a light that radiates from the individual soul and ultimately affects its relationship with others and the world around it. While Rumi, the mystic of the thirteenth century, dances, sings, and chants out loud that he comes from the world of spirit and is a stranger in the world of matter, Sepehri, quietly aware of humanity in a milieu alien to its physical, psychological, and spiritual needs, in poetry and painting, appeared to stroke human consciousness into a tranquility, almost a state of beatitude, which nevertheless is never quite free of the ongoing struggle for "awareness, understanding and illumination." Sepehri had a free and sometimes convoluted approach to the verities of life, insisting that the book of everyday "illusions" must be closed and ... ... one must rise And walk along the stretch of time, Look at the flowers, hear the enigma. One must run until the end of being ... One must sit close to the unfolding, Some place between rapture and illumination. (Both Line and Space. Bk.8) In this fresh translation, Bahiyeh Afnan Shahid successfully conveys the meaning, feelings, and sensitivity of the Persian original allowing the reader to appreciate the pertinence of Sepehri to the twenty-first century.Sohrab Sepehri, poet and painter, was born in Kashan, Iran in 1928 and was claimed by cancer in 1980. He had an upbringing that tried to discipline and shape him, whether at home or at school, but he was not exactly a conformist. He was an intelligent, sensitive, artistically gifted, poetically expressive, somewhat withdrawn, soft-spoken human being. Sepehri started painting and writing poetry at an early age. He excelled at both. For both he received acclaim and criticism. Now he is enshrined as one of the foremost Iranian poets and painters of the twentieth century. This modern-day aref (mystic), poet. and painter is convincingly sincere in his heartfelt and touching approach to the way we must look at our world, and our fellow humans, in these stressful, problematic times.

The Iranian poet and painter Sohrab Sepehri (19281980) is revered today for many of the things he was criticized for during his lifetime. Born and raised in the ancient city of Kashan, he was educated in Tehran and travelled widely. A gentle introvert by nature, he was accused of escapism when his reaction to the world around him was to go back to nature, mysticism and mythology, poetry and painting. This mystic of the twentieth century seeks a light that radiates from the individual soul and ultimately affects its relationship with others and the world around it. While Rumi, the mystic of the thirteenth century, dances, sings, and chants out loud that he comes from the world of spirit and is a stranger in the world of matter, Sepehri, quietly aware of humanity in a milieu alien to its physical, psychological, and spiritual needs, in poetry and painting, appeared to stroke human consciousness into a tranquility, almost a state of beatitude, which nevertheless is never quite free of the ongoing struggle for awareness, understanding and illumination. Sepehri had a free and sometimes convoluted approach to the verities of life, insisting that the book of everyday illusions must be closed and one must rise And walk along the stretch of time, Look at the flowers, hear the enigma. One must run until the end of being One must sit close to the unfolding, Some place between rapture and illumination. (Both Line and Space. Bk.8) In this fresh translation, Bahiyeh Afnan Shahid successfully conveys the meaning, feelings, and sensitivity of the Persian original allowing the reader to appreciate the pertinence of Sepehri to the twenty-first century.

Sohrab Sepehri was in Iran, a modernist Muslim for whom the black stone of the Kaaba was the sunlight in the flowers.

First U.S. publication of one of Iran's most important contemporary poets. This edition includes an essay/introduction by Kazim Ali.

The Routledge Handbook of Persian Literary Translation offers a detailed overview of the field of Persian literature in translation, discusses the development of the field, gives critical expression to research on Persian literature in translation, and brings together cutting-edge theoretical and practical research. The book is divided into the following three parts: (I) Translation of Classical Persian Literature, (II) Translation of Modern Persian Literature, and (III) Persian Literary Translation in Practice. The chapters of the book are authored by internationally renowned scholars in the field, and the volume is an essential reference for scholars and their advanced students as well as for those researching in related areas and for independent translators of Persian literature.

Molana Jalal Eldin Mohammad Balkhi Rumi is undoubtedly the most famous Iranian poet across the globe. His full name is Jalal Eldin Mohammad, known in the West as Rumi. Rumi's poems have been translated into many languages. The majority of the translations are not from the original Farsi text, and with few exceptions, are done without the prerequisite knowledge of Persian language, culture, and history. The formative beauty and musicality of Rumi's poems, as well as the depth of meaning and the mystical concepts therein, are lost in translation. In this book Shahin Motallebi has made selected Rumi poems more accessible to Rumi fans by using contemporary English words, symbols, and imagery, while trying to keep their mystical meaning, beauty of form and musicality intact. Rumi With a View to other Persian Mystic Poets is a collection of poems by Rumi, from Ghazaliat Shams Tabrizi and Masnavi, and selected poems by other Perrsian mystic poets, namely Hafez, Saadi, Moshiri, Sepehri, Yooshij, and Azar.