Secrets of the Hebrew CalendarRethinking the Conflict between Rabban Gamliel and Rabb Yehoshua

Study in Jewish Concepts and Beliefs. Book of Terms and Definitions. THE COMPILATION (R) RegisteredSTUDY IN JEWISH CONCEPTS AND BELIEFS. THE COMBINING AND JOINING OF HEBREW TERMS THAT IN ESSENCE SYMBOLIZE THE CONCEPT OF PRAYER, JOINING US WITH G-DAUTHOR: WARREN J CYR (aharon ben yosef), THE "aby"EDITOR: DANIEL J CYRPROGRAMMER: SAUL SCHON/SCHOU - i.e. PAUL ANDERSON

This study fills a major gap in the history of medicine, namely the history of medieval Hebrew medicine, in particular of Jewish women's medicine. A general introduction to the history of medieval Jewish medicine, its origins in Muslim countries, the main Arabic and Judeo-Arabic texts, and the renaissance of Hebrew as a language of science in the 12th-15th centuries is followed by a survey and analysis of the 15 extant medieval Jewish gynaecological texts (including translations from Greek, Latin and Arabic as well as original Hebrew treatises) and a comparison of the particular characteristics of Jewish gynaecology to the Latin and Arabic traditions. In the second part of the work the author presents critical editions with translations of six medieval Jewish gynaecological texts.

This survey of Jewish history and thought spans biblical times through the twentieth century and the establishment of the State of Israel, covering developments that have shaped Judaism, Jewish learning, Jewish experience, and the Jewish people. Based on the author's experience teaching Jewish history, this survey is presented in an outline form and contains charts and other learning aids.

First published in 2005. The first part of this book is an historical study of the Hebrew written production on women's healthcare and of Jewish women's lives and experiences regarding the care of their bodies during the late Middle Ages in the Mediterranean West. The aim is to restore value to feminine knowledge and practices that were significant then and remain so today. The second part presents an edition translated into English with commentary of the Hebrew compilation Sefer Ahavat Nashim, the Book of Women's Love. This was compiled in the late Middle Ages and is preserved in a single manuscript from Catalonia-Provence. Its contents are concerned with magic, sexuality, cosmetics, and gynecology - areas of knowledge essentially, though not exclusively, related to women. The author focuses on the relation between women and health care and examines both women's knowledge and knowledge about women. This pioneering work makes a valuable contribution to the history of Jewish culture and Jewish women during the Middle Ages, and also makes a substantial contribution to the history of medicine.

A central topic in medieval Jewish philosophy and thought was the explanation of the Mosaic commandments. From Philo and Saadiah on, thinkers sought to uncover "reasons for the commandments" (ta'amei ha-mitzvot) both to demonstrate the rationality of divine legislation and to motivate performance of the commandments. Like many received topics, this enterprise was radically transformed in the hands of Maimonides. In this first book-length treatment of a subject that has been relatively overlooked by scholars since Isaac Heinemann's classic work in the 1950s, Josef Stern offers an original analysis of two major themes in Maimonides' explanation of the Law and its impact on Nahmanides. The first theme is Maimonides' reconceptualization of the huqqim, those commandments that were traditionally asserted either to have no reason or a reason that is unknown or unknowable. The second theme is Maimonides' application of his method of multi-leveled interpretation that treats texts as parables with "external" and "internal" meaning to the explanation of commandments with multiple reasons. Both of these innovative modes of explanation are adopted by Nahmanides, who refined and adapted Maimonides' structures of interpretation to express diametrically opposed contents. From this perspective there emerges a picture of the relation between these two seminal figures of medieval Judaism that is much more subtle than the received opinion that bluntly opposes them, the radical arch rationalist against the mystical traditionalist. Inquiry into ta'amei ha-mitzvot served as a locus for discussion of a broad range of philosophical topics: the attributes of God, the grounds of law and legal obligation, the structure of explanation and interpretation, idolatry, friendship and love, the status of astrology and magic, and attitudes toward the body. Stern demonstrates both the philosophical importance of these topics in Maimonides' and Nahmanides' thought and the relevance of their writings to contemporary philosophical discussions.