“An excellent introduction to the challenges and opportunities of agricultural life in a difficult region for farming . . . elegantly written.” —Jeff Bremer, The Annals of Iowa Prairie busting is central to the lore of westward expansion, but how was it actually accomplished with little more than animal and human power? In Sod Busting, David B. Danbom challenges students to think about the many practicalities of surviving on the Great Plains in the late nineteenth century by providing a detailed account of how settlers acquired land and made homes, farms, and communities. He examines the physical and climatic obstacles of the plains—perhaps America’s most inhospitable frontier—and shows how settlers sheltered themselves, gained access to fuel and water, and broke the land for agriculture. Treating the Great Plains as a post-industrial frontier, Danbom delves into the economic motivations of settlers, how they got the capital they needed to succeed, and how they used the labor of the entire family to survive until farms returned profits. He examines closely the business decisions that determined the success or failure of these farmers in a boom-and-bust economy; details the creation of churches, schools, and service centers that enriched the social and material lives of the settlers; and shows how the support of government, railroads, and other businesses contributed to the success of plains settlement. Based on contemporary accounts, settlers’ reminiscences, and the work of other historians, Sod Busting dives deeply into the practical realities of how things worked to make vivid one of the quintessentially American experiences, breaking new land. “A cogent and engaging portrait of the real lives of those who settled the Great Plains.” —Nebraska History

The author's experiences as a Gospel preacher in the Cariboo country of British Columbia.

Farming across Borders uses agricultural history to connect the regional experiences of the American West, northern Mexico, western Canada, and the North American side of the Pacific Rim, now writ large into a broad history of the North American West. Case studies of commodity production and distribution, trans-border agricultural labor, and environmental change unite to reveal new perspectives on a historiography traditionally limited to a regional approach. Sterling Evans has curated nineteen essays to explore the contours of “big” agricultural history. Crops and commodities discussed include wheat, cattle, citrus, pecans, chiles, tomatoes, sugar beets, hops, henequen, and more. Toiling over such crops, of course, were the people of the North American West, and as such, the contributing authors investigate the role of agricultural labor, from braceros and Hutterites to women working in the sorghum fields and countless other groups in between. As Evans concludes, “society as a whole (no matter in what country) often ignores the role of agriculture in the past and the present.” Farming across Borders takes an important step toward cultivating awareness and understanding of the agricultural, economic, and environmental connections that loom over the North American West regardless of lines on a map. In the words of one essay, “we are tied together . . . in a hundred different ways.”

In 1872, thirteen-year-old Will Curtis isnt prepared for the changes that are about to occur in his young life. His mother died six months ago while giving birth to his youngest sister, Anne. Will is not pleased when his Pa, a cantankerous self-ordained minister, introduces him to his new stepmother, eighteen-year-old Mary. Will initially resents the pretty young woman, but he is eventually overcome by her charm. Soon after Marys arrival, the family is guided by Wills forty-year-old uncle, Zeke, as they leave their West Virginia home to forge a new life on the Kansas frontier. Will is saddened when he has to leave his best friend, Skeeter, and his dog, Crusher, behind. The long journey by steamboat, train, and wagon is not an easy one, but their struggles are only the beginning. While besieged with natural disasters, family conflict, outlaws, and death, the Curtis family also becomes involved in a deadly vendetta. This coming-of-age Western demonstrates Wills determination and dedication to his family as he matures on the hardscrabble Kansas homestead. In his five-year journey, Will reaps the rewards of hard work, faces his foes, and discovers the wonder of love in Into the Heartland.

Stange's story of running a bison ranch with her husband in southeastern Montana is a narrative of survival in a landscape and a society at once harsh and alluring. Her vivid, naturalistic stories explore the myths and realities of ranch life in modern America, and examine the complex relationships that comprise life in the rural West today.

A critical exploration of how modernity and progress were imposed on the people and land of rural South Dakota The Rosebud Country, comprising four counties in rural South Dakota, was first established as the Rosebud Indian Reservation in 1889 to settle the Sicangu Lakota. During the first two decades of the twentieth century, white homesteaders arrived in the area and became the majority population. Today, the population of Rosebud Country is nearly evenly divided between Indians and whites. In Power and Progress on the Prairie, Thomas Biolsi traces how a variety of governmental actors, including public officials, bureaucrats, and experts in civil society, invented and applied ideas about modernity and progress to the people and the land. Through a series of case studies—programs to settle “surplus” Indian lands, to “civilize” the Indians, to “modernize” white farmers, to find strategic sites for nuclear missile silos, and to extend voting rights to Lakota people—Biolsi examines how these various “problems” came into focus for government experts and how remedies were devised and implemented. Drawing on theories of governmentality derived from Michel Foucault, Biolsi challenges the idea that the problems identified by state agents and the solutions they implemented were inevitable or rational. Rather, through fine-grained analysis of the impact of these programs on both the Lakota and white residents, he reveals that their underlying logic was too often arbitrary and devastating.