This is a translated edition of five of the nine papers and the responses presented at the first conference of the Deutsche Gesellschaft für Soziologie (DGS) that was held in 1910. These are seminal contributions by some of the founders of classical German sociology and social theory, including Max Weber, Georg Simmel, Ferdinand Tönnies, Ernst Troeltsch, and Werner Sombart. A substantial introduction discusses the lives and works of the five thinkers, placing them in the context of Germany in the early twentieth century and discussing their personal and societal connections. The papers, none of which has ever appeared in English, are a remarkable testament to the developing thought of key scholars. The year 1910 was a defining year for German sociology. There were still no sociology schools, departments, or even professorships, but a significant number of important thinkers had published crucial sociological works. Through such publications Ferdinand Tönnies, Georg Simmel, Max Weber, Werner Sombart and Ernst Troeltsch had founded considerable reputations, and by 1909 the first three had banded together with other scholars to form the DGS. The papers show German sociology at a decisive moment, when these thinkers were at their prime and were engaged in building a new society devoted to investigation of social reality based upon sound scholarly principles and free from biased social dogmatics. The topics continue to have relevance and the exchanges provide a lively dimension, one that is not found simply by reading the books of these five founders of sociological thinking.

An introduction to sociology for use on first sociology courses. The types of beginnings discussed include the founding of sociology, biographies of the major founders of sociology, the development of major sociological theories and the emergence of some major sociological research methods.

Though the word “sociology” was coined in Europe, the field of sociology grew most dramatically in America. Despite that disproportionate influence, American sociology has never been the subject of an extended historical examination. To remedy that situation—and to celebrate the centennial of the American Sociological Association—Craig Calhoun assembled a team of leading sociologists to produce Sociology in America. Rather than a story of great sociologists or departments, Sociology in America is a true history of an often disparate field—and a deeply considered look at the ways sociology developed intellectually and institutionally. It explores the growth of American sociology as it addressed changes and challenges throughout the twentieth century, covering topics ranging from the discipline’s intellectual roots to understandings (and misunderstandings) of race and gender to the impact of the Depression and the 1960s. Sociology in America will stand as the definitive treatment of the contribution of twentieth-century American sociology and will be required reading for all sociologists. Contributors: Andrew Abbott, Daniel Breslau, Craig Calhoun, Charles Camic, Miguel A. Centeno, Patricia Hill Collins, Marjorie L. DeVault, Myra Marx Ferree, Neil Gross, Lorine A. Hughes, Michael D. Kennedy, Shamus Khan, Barbara Laslett, Patricia Lengermann, Doug McAdam, Shauna A. Morimoto, Aldon Morris, Gillian Niebrugge, Alton Phillips, James F. Short Jr., Alan Sica, James T. Sparrow, George Steinmetz, Stephen Turner, Jonathan VanAntwerpen, Immanuel Wallerstein, Pamela Barnhouse Walters, Howard Winant

In this book the 2000 year history of Christian worship is viewed from a sociological perspective. Martin Stringer develops the idea of discourse as a way of understanding the place of Christian worship within its many and diverse social contexts. Beginning with the Biblical material the author provides a broad survey of changes over 2000 years of the Christian church, together with a series of case studies that highlight particular elements of the worship, or specific theoretical applications. Stringer does not simply examine the mainstream traditions of Christian worship in Europe and Byzantium, but also gives space to lesser-known traditions in Armenia, India, Ethiopia and elsewhere. Offering a contribution to the ongoing debate that breaks away from a purely textual or theological study of Christian worship, this book provides a greater understanding of the place of worship in its social and cultural context.

"This text is intended for a one-semester introductory course."--Page 1.