This book examines sociobiology's validity and significance, using the sociobiological theory of the evolution of mating and parenting as an example. It identifies and discusses the array of factors that determine sociobiology's effort to become a science, providing a rare, balanced account—more critical than that of its advocates and more constructive than that of its critics. It sees a role for sociobiology in changing the way we understand the goals of evolutionary biology, the proper way to evaluate emerging sciences, and the deep structure of scientific theories. The book's premise is that evolutionary biology would not be complete if it did not explain evolutionarily significant social facts about nonhumans and humans. It proposes that explanations should be evaluated in terms of their basis in underlying theories, research programs, and conceptual frameworks.

This book examines sociobiology's validity and significance, using the sociobiological theory of the evolution of mating and parenting as an example. It identifies and discusses the array of factors that determine sociobiology's effort to become a science, providing a rare, balanced account--more critical than that of its advocates and more constructive than that of its critics. It sees a role for sociobiology in changing the way we understand the goals of evolutionary biology, the proper way to evaluate emerging sciences, and the deep structure of scientific theories. The book's premise is that evolutionary biology would not be complete if it did not explain evolutionarily significant social facts about nonhumans and humans. It proposes that explanations should be evaluated in terms of their basis in underlying theories, research programs, and conceptual frameworks.

For the last twenty-five years, sociobiologists have come under continuous attack by a group of left-wing academics, who have accused the former of dubious and politically dangerous science. Many have taken the critics' charges at face value. But have the critics been right? And what are their own motivations? This book strives to set the record straight. It shows that the criticism has typically been unfair. Still, it cannot be dismissed as 'purely politically motivated'. It turnsout that the critics and the sociobiologists live in different worlds of taken-for-granted scientific and moral convictions. The conflict over sociobiology is best interpreted as a drawn-out battle about the nature of 'good science' and the social responsibility of the scientist, while it touches on such grand themes as the unity of knowledge, the nature of man, and free will and determinism. The author has stepped right into the hornet's nest of claims and counterclaims, moral concerns, metaphysical beliefs, political convictions, strawmen, red herrings, and gossip, gossip, gossip. She listens to the protagonists - but also to their colleagues. She checks with 'arbiters'. She plays the devil's advocate. And everyone is eager to tell her the truth - as they see it. The picture that emerges is a different one from the standard view of the sociobiology debate as a politically motivated nature-nurture conflict. Instead, we are confronted with a world of scientific and moral long-term agendas, for which the sociobiology debate became a useful vehicle. Behind the often nasty attacks, however, were shared Enlightenment concerns for universal truth, morality and justice. The protagonists were all defenders of the truth - it was just that everyone's truth was different. Defenders of the Truth provides a fascinating insight into the world of science. It follows the sociobiology controversy as it erupted at Harvard in 1975 until today, both in the US and the UK. But the story goes more deeply, for instance in its account of the circumstances surrounding W.D. Hamilton's famous 1964 paper on inclusive fitness, and on the connections of the sociobiology debate to the Human Genome project and the Science Wars. General readers and academics alike will find much to savour in this book.

Lancaster provides the disproof of evolutionary stories about men, women, and the nature of desire of the heterosexual fables that pervade popular culture, from prime-time sitcoms to scientific theories about the so-called gay gene.

Why are men, like other primate males, usually the aggressors and risk takers? Why do women typically have fewer sexual partners? In Why Sex Matters, Bobbi Low ranges from ancient Rome to modern America, from the Amazon to the Arctic, and from single-celled organisms to international politics, to show that these and many other questions about human behavior largely come down to evolution and sex. More precisely, as she shows in this uniquely comprehensive and accessible survey of behavioral and evolutionary ecology, they come down to the basic principle that all organisms evolved to maximize their reproductive success and seek resources to do so, but that sometimes cooperation and collaboration are the most effective ways to succeed. This newly revised edition has been thoroughly updated to include the latest research and reflect exciting changes in the field, including how our evolutionary past continues to affect our ecological present.

Much of the evolutionary biology that has grabbed headlines in recent years has sprung from the efforts of sociobiologists and evolutionary psychologists to explain sexual features and behavior--even differences between how men and women think--as evolutionary adaptations. They have looked to the forces of natural selection to explain everything from the mimicry of male mockingbirds to female orgasms among humans. In this controversial book, Richard Francis argues that the utility of this approach is greatly exaggerated. He proposes instead a powerful alternative rooted in the latest findings in evolutionary biology as well as research on the workings of our brains, genes, and hormones. Exploring various sexual phenomena, Francis exposes fundamental defects in sociobiology and evolutionary psychology, which he traces to their misguided emphasis on "why" questions at the expense of "how" questions. Francis contends that this preoccupation with "why" questions (such as, "Why won't men ask for directions"?) results in a paranoiac mindset and distorted evolutionary explanations. His alternative framework entails a broader conception of what constitutes an evolutionary explanation, one in which both evolutionary history, as embodied in the tree of life, and developmental processes are brought to the foreground. This alternative framework is also better grounded in basic biology. Deeply learned, consistently persuasive, and always engaging, this book is a welcome antidote to simplistic sociobiological exegeses of animal and human behavior.

Bleier (neurophysiology, U. of Wisconsin-Madison) dissects the theme of women's biological inferiority contending that science has been engaged in elaborate mythologizing to explain the subordinate position of women in Western civilizations since Aristotle. Exploring the scientific and ideological bases of contemporary theories in gender differences, the author critically examines studies in sociobiology, sex differences in brain structure and cognitive function, human cultural evolution, anthropology, and sexuality. Annotation copyrighted by Book News, Inc., Portland, OR