The sixteenth century was a watershed in Egyptian history. After being the center of powerful Islamic empires for centuries, Egypt was conquered in 1517 and made an outlying province of the Ottoman Empire. This study illuminates aspects of Egypt's social, intellectual, and religious life in the sixteenth century, as described by the Egyptian Sufi 'Abd al-Wahhb al-Sha'rn, one of the last original writers before cultural decadence permeated the Arab world in the late Middle Ages. A prominent social commentator, Sha'rn reflected the intense Turkish-Egyptian struggle of the period and provided a vivid and intimate account of the Muslim world during the later medieval stage. Now in paperback, Society and Religion in Early Ottoman Egypt attempts to give a comprehensive analysis of Shaærani writings.

The sixteenth century was a watershed in Egyptian his- tory. After being the center of powerful Islamic empires for centuries, Egypt was conquered in 1517 and made an outlying province of the Ottoman Empire. This study illuminates aspects of Egypt's social, intellectual, and religious life in the sixteenth century, as described by the Egyptian Sufi 'Abd al-Wahhb al-Sha'rn, one of the last original writers before cultural decadence permeated the Arab world in the late Middle Ages. A prominent social commentator, Sha'rn reflected the intense Turkish-Egyptian struggle of the period and provided a vivid and intimate account of the Muslim world during the later medieval stage. Now in paperback, Society and Religion in Early Ottoman Egypt attempts to give a comprehensive analysis of ShaAErani writings.

Chiefly interested in the early modern period, 1517-1798.

This book analyses the development of Sufism in Ottoman Egypt, during the seventeenth and eighteenth centuries. Examining the cultural, socio-economic and political backdrop against which Sufism gained prominence, it looks at its influence in both the institutions for religious learning and popular piety. The study seeks to broaden the observed space of Sufism in Ottoman Egypt by placing it within its imperial and international context, highlighting on one hand the specificities of Egyptian Sufism, and on the other the links that it maintained with other spiritual traditions that influenced it. Studying Sufism as a global phenomenon, taking into account its religious, cultural, social and political dimensions, this book also focuses on the education of the increasing number of aspirants on the Sufi path, as well as on the social and political role of the Sufi masters in a period of constant and often violent political upheaval. It ultimately argues that, starting in medieval times, Egypt was simultaneously attracting foreign scholars inward and transmitting ideas outward, but these exchanges intensified during the seventeenth and eighteenth centuries as a result of the new imperial context in which the country and its people found themselves. Hence, this book demonstrates that the concept of ‘neosufism’ should be dispensed with and that the Ottoman period in no way constituted a time of decline for religious culture, or the beginning of a normative and fundamentalist Islam. Sufism in Ottoman Egypt provides a valuable contribution to the new historiographical approach to the period, challenging the prevailing teleology. As such, it will prove useful to students and scholars of Islam, Sufism and religious history, as well as Middle Eastern history more generally.

First study to cover the whole of this period and focus on both social change and cultural/religious life The period is crucial to understanding modern Egyptian consciousness Author uses primary sources, not available anywhere else