This work is divided into two autonomous books. The first book, The State, represents a radically new political system of society, one which is the most democratic system ever possible! This is a completely new society, a real civil society, which otherwise in the capitalist system is only a utopia. In this book, I scrutinize the principles of scientific socialism; i.e., all those principles of Marxism concerning the state that build socialism as a political system. The second book, The Economic Theory of Socialism, is a sequel, and as far as I know, the only sequel of the greatest work by Karl Marx – Capital. The economics of socialism makes Marx’s socialism already completely possible. In this book, I scrutinize the economic laws that build socialism as a more effective economic system than capitalism. These laws are extracted from Marx’s main work – Capital. From 1917 to 1991, the totalitarian system in USSR and East Europe was called socialism, and even by the scientific nonsense and absurd names of communism and communist system. In this system, the official ideology was allegedly Marxism, but really it could not endure any Marxist criticism. There was never any socialism anywhere! In the twentieth century, we passed through a system of utopian socialism as proof that this was not socialism that was not possible, but for the utopia of writers before and after Marx. We were visited by a utopian socialism, which at the contemporary stage is simply capitalism – state, monopolistic. There is no better application of Keynes’s doctrine than the “socialism” of the twentieth century. His “planned capitalism” is actually “planned socialism.”

"The search for the Promised Land took socialists in diverse directions: revolution, communes and kibbutzim, social democracy, communism, fascism, Third Worldism. But none of these paths led to the prophesied utopia. Nowhere did socialists succeed in creating societies of easy abundance or in midwifing the birth of a "New Man," as their theory promised. Some socialist governments abandoned their grandiose goals and satisfied themselves with making slight modifications to capitalism, while others plowed ahead doggedly, often inducing staggering human catastrophes. Then, after two hundred years of wishful thinking and fitful governance, socialism suddenly imploded in the 1990s in a fin du siecle drama of falling walls, collapsing regimes and frantic revisions of doctrine."--BOOK JACKET.

The rise of the West is often attributed the presence of certain features in Western countries from the 16th century that were absent in more traditional societies: the abolition of serfdom and Protestant ethics, the protection of property rights, and free universities. The problem with this reasoning is that, before the 16th century, there were many countries with social structures that possessed these same features that didn't experience rapid productivity growth. This book offers a new interpretation of the 'Great Divergence' and 'Great Convergence' stories. It explores how Western countries grew rich and why parts of the developing world (South and East Asia and the Middle East) did not catch up with the West from 1500 to 1950 but began to narrow the gap after 1950. It also examines why others (Latin America, South Africa, and Russia) were more successful at catching up from 1500 to 1950, but then experienced a slowdown in economic growth compared to other developing countries. Mixed Fortunes offers a novel interpretation of the rise of the West and of the subsequent development of 'the rest' and China and Russia, important examples of two groups of developing countries, are examined in greater detail.

The contemporary Marxist writer provides analyses of socialist theory, modern political struggle, and socialist societies in Eastern Europe.

This book covers a wide variety of aspects of transition in Central and Southeast Europe and the CIS, including the socialist legacy, privatization and growth, skills, and banking reforms. It also covers the evolution of the global economy beyond transition, looking at complexity, risk management, the optimal transition path, and globalization.

Winner of the René Wellek Prize Named a Best Book of the Year by The Guardian, The Millions, and The Sydney Morning Herald This Life offers a profoundly inspiring basis for transforming our lives, demonstrating that our commitment to freedom and democracy should lead us beyond both religion and capitalism. Philosopher Martin Hägglund argues that we need to cultivate not a religious faith in eternity but a secular faith devoted to our finite life together. He shows that all spiritual questions of freedom are inseparable from economic and material conditions: what matters is how we treat one another in this life and what we do with our time. Engaging with great philosophers from Aristotle to Hegel and Marx, literary writers from Dante to Proust and Knausgaard, political economists from Mill to Keynes and Hayek, and religious thinkers from Augustine to Kierkegaard and Martin Luther King, Jr., Hägglund points the way to an emancipated life.