Investigates various aspects of Social Structure and Cultural Practices of Slum-dwellers in Dhaka city. It shows that social structure seems to be influencing the cultural life of slum dwellers.

This book explores the historical origins, contemporary dynamics and future challenges of social cohesion in South, Southeast and East Asia—one of the most dynamic and at the same time heterogeneous regions in the world, in terms of economic, political and human development. The comparative case studies in this volume develop a better understanding of social cohesion in Asia by exploring how social cohesion is understood, analyzed and sometimes politically instrumentalised. Examining different dimensions and qualities of social cohesion and how they are linked together, it also discusses the challenges of social cohesion in individual societies. The case studies include examples from Bangladesh, India, Sri Lanka, Indonesia, Myanmar, Singapore, South Korea and Mainland China and building on the conceptual work and empirical findings of the Asian Social Cohesion Radar, this book provides detailed cross-country analyses over the past 15 years. Combining rigorous conceptual and theoretical reasoning with a systematic empirical analysis of trends across the region, Social Cohesion in Asia will be of great interest to students and scholars of Asian politics, international relations, political sociology, comparative politics and Democratization Studies.

This volume explores the two themes of equity in employment for Muslim women, and the identity and aspirations of Muslim youth in an age of Islamophobia in Western countries through conceptual and empirical studies of employment discrimination and alienation in the UK and the Netherlands. To these accounts are added a worldwide perspective on how women (and especially ethnic minority and Muslim women) experience, and try to overcome ethno-religious discrimination in entry to employment. The themes of Muslim women and youth struggling to survive are illustrated by accounts of teachers from Gaza who are providing ‘alternative families’ for children traumatised and orphaned through Israeli attacks. The idea of peaceful resistance, and Islamic patience in the face of persecution is developed throughout the book, and applied in a variety of settings.

In Leadership in a Slum Johnson looks at leadership in the Thai social context from a different angle than traditional studies that measure well-educated Thais on leadership scales derived in the West. Seeking a cultural account of social influence processes he turns to those who have been left behind in the race to participate in a globalizing world, the urban poor. Using both systematic data collection and participant observation he develops a culturally preferred model as well as a set of models based in Thai concepts that reflect on-the-ground realities. Johnson also examines the community-state relationship and finds that in the face of state power that brings both development and the forces of eviction, the community and its leaders are not passive in this relationship but modify, reject, or resist state views in their various forms. He concludes by looking at the implications of his anthropological approach for those who are involved in leadership training in Thai settings and beyond. This work challenges the dominance of the patron-client rubric for understanding all forms of Thai leadership and offers an alternative view for understanding leadership rooted in local social systems to approaches that assume the universal applicability of leadership research findings across all cultural settings.

Since the political whirlwinds of the mid-1980s and the fall of communism in 1991, Russia has undergone dramatic social change, much of which has escaped the attention of Western media. In her new book, Hilary Pilkington applies the methods of cultural studies research to the study of Russian youth. She does this by `deconstructing' the social discourses within which Russian youth has been constructed and by providing an alternative reading of youth cultural activity, based on an ethnographic study of Moscow youth culture at the end of the 1980s. The book also charts the passage of western youth cultural studies in the twentieth century and suggests some new ways forward in the light of the Russian experience. Hilary Pilkington traces the cultural themes of youth culture in the Anglo-American tradition and within the Soviet Union, before examining the impact of perestroika on the media and its ramifications for the discussion of youth. The book ends with a study of young people in Moscow and youth cultural groups; the product of field work and interviews in the city.

Life in Bangkok for young people is marked by profound, interlocking changes and transitions. This book offers an ethnographic account of growing up in the city’s slums, struggling to get by in a rapidly developing and globalizing economy and trying to fulfil one’s dreams. At the same time, it reflects on the issue of agency, exploring its negative potential when exercised by young people living under severe structural constraint. It offers an antidote to neoliberal ideas around personal responsibility, and the assumed potential for individuals to break through structures of constraint in any sustained way.