In this book, his major work, Alfred Schutz attempts to provide a sound philosophical basis for the sociological theories of Max Weber. Using a Husserlian phenomenology, Schutz provides a complete and original analysis of human action and its "intended meaning."

Alfred Schutz was born in Vienna on April 13, 1899, and died in New York City on May 20, 1959. The year 1969, then, marks the seventieth anniversary of his birth and the tenth year of his death. The essays which follow are offered not only as a tribute to an irreplaceable friend, colleague, and teacher, but as evidence of the contributors' conviction of the eminence of his work. No special pleading is needed here to support that claim, for it is widely acknowledged that his ideas have had a significant impact on present-day philosophy and phenomenology of the social sciences. In place of either argument or evaluation, I choose to restrict myself to some bi~ graphical information and a fragmentary memoir. * The only child of Johanna and Otto Schutz (an executive in a private bank in Vienna), Alfred attended the Esterhazy Gymnasium in Vienna, an academic high school whose curriculum included eight years of Latin and Greek. He graduated at seventeen - in time to spend one year of service in the Austrian army in the First World War. For bravery at the front on the battlefield in Italy, he was decorated by his country. After the war ended, he entered the University of Vienna, completing a four year curriculum in only two and one half years and receiving his doctorate in Law.

Social Phenomenology: Husserl, Intersubjectivity, and Collective Intentionality brings together insights from the tradition of Husserlian phenomenology and from recent discussions of collective intentionality. Eric Chelstrom offers a unique account of how consciousness is formative of the social world-that is, in some cases our collectively thinking something to be the case is what makes it so. For instance, that the money one uses on a daily basis is worth something is not because of its physical characteristics, but because we believe that those physical traits, printed by the right institutions, make it so. Our institutions only have authority because we believe they do. This book promotes a position between atomism and collectivism. Chelstrom argues that there is, strictly speaking, no such thing as collective consciousness. Further, this book disputes the atomistic conception of the human subject, the view that individuals are like islands unto themselves, able to develop their capacities independent from others, and free of necessary relations to others. The resulting analysis in the work offers a strong challenge to common interpretations of the philosophy of Edmund Husserl. Social Phenomenology is primarily written for phenomenologists concerned with the social world. Its broader aim, however, is to draw into dialogue both analytic and continental philosophers working in social philosophy, specifically on collective intentionality. Book jacket.

The idea of this anthology is to explore the relationships between phenomenology and the social sciences.

The Structures of the Life-World is the final focus of twenty-seven years of Alfred Schutz's labor, encompassing the fruits of his work between 1932 and his death in 1959. This book represents Schutz's seminal attempt to achieve a comprehensive grasp of the nature of social reality. Here he integrates his theory of relevance with his analysis of social structures. Thomas Luckmann, a former student of Schutz's, completed the manuscript for publication after Schutz's untimely death.

This book shows how phenomenology of the social sciences differs from positivistic approaches, and presents Schutz's theory of relevances--a key feature of his own phenomenology of the social world. It begins with Schutz's appraisal of how Husserl influenced him, and continues with exchanges between Schutz and Eric Voegelin, Felix Kaufmann, Aron Gurwitsch, and Talcott Parsons. This book presents, for the first time, Schutz's incisive criticisms of T.S. Eliot's theory of culture.