The opening volume in a trilogy describes the new heterogeneous middle-middle majority who have climbed from proletarian origins, as well as those from the upper middle classes whose confidence and affluence have been broken on the wheel of egalitarian forces.

The reform of the financial-industrial infrastructure cannot be undertaken without considering fully the political culture in which it exists. This book calls upon the business community to take such an initiative.

The left/right confrontational system is now failing the advanced industrial economies, and a new mode of democracy, linked to the accountable responsibility of the financial sector, will take its place.

Democracy understood as people power, which is the only proper definition of the word, is put forward in this book as the panacea for resolving the most pressing issues of our time. But democracy as a practicable system hinges on many conditions which are seldom appreciated by our world leaders, international institutions, or relevant bodies of learning. The evolution of democracy as a system of government and way of life, and the problems to which the former gives rise is broadly discussed by the author. Of most significance are those situations, in both East and West, when democracy is ideologically used as a cover for ulterior purposes. It is powerfully argued that the left/right divide which for 200 years has served as the rationale for advancing social progress in sustaining democracy is now destroying it, as partly witnessed through the collapse of both party memberships and voting figures in most advanced industrial economies. This has occurred through the transformation of society and the world of work over the past 60 years, and has left our parliamentary representatives trapped in a time-warp of the past in their inability to meet the actuality of contemporary issues. It is clearly shown, through a variety of reasons, that democracy as an all-inclusive system of government is only workable within the nation state. This partly explains the crises of the EU, and the shortcomings of the UN's Security Council. The greatest threat to democracy, since it limits the power of the nation state to carry through electoral promises, is international finance and transnational corporations, which are unaccountable to any responsible authority and liable to bring economic catastrophe in their wake. This is a book which seeks to empower our national politicians, irrespective of party, so they may more effectively represent the interests of their electorates. A way must be found for our politicians to resolve their predicament, even though it may entail a shift in their attitudes and ideals.

An analysis and description of the principles and practical steps necessary in creating an industrial system, and work environment, which is just, free, and profitable for the majority.

In view of the recent transformation of society in the industrialised world, a new sociological significance is give in to the meaning of high culture, property in its different forms, and freedom through democracy.

Socialism and the mindset of the traditional left have outlived their purpose. A new political philosophy is needed in the cause of creating a fair and egalitarian society for the peoples of our planet. This is a startling yet profound book which strikes at the foundations of established politics in the West. The author's conclusions are drawn from two directions: an analysis of the consequences of the transformation of society over the past 60 years in industrialised economies; and personal experiences as an activist, both locally and nationally, after 14 years within the Labour party. It is demonstrated that both the Labour party, and socialism in the wider world, is now counter-productive to its given purpose: i.e. it hinders rather than promotes the progress of the less fortunate people in our midst. The left is hampered by two great faults in its thinking and policy: its idolatrous commitment to collectivism, poisoning its good intentions; and its blind spot to the psychological need for the productive business instinct, described by the author as the missing "gene" of socialism. The author describes his attempts to modernise the Labour party and initiate free discussion, followed by the horrific experience of his public denunciation by an old stalwart "for writing without the authority of the party leadership." This led to his resignation in 2008. Modern men and women are dependent on the promotion of a healthy individualism for personal success - and certainly in maintaining a free society. It is shown how political ideas need to follow in the wake of social and technological progress, and not vice versa. When ideologies outgrow their purpose society regresses. The future calls for a new progressive politics of universal humanity; a repudiation of class conflict which compounds rather than resolves substantive issues; the syncretising of political interests of relevance to all humanity; and a return to the Enlightenment values of a former age. This is a book with a refreshing insight in brushing away the political cobwebs of the past.