. . . we move to the town of Aconchi on the Río Sonora, where the mission church once contained a life-sized crucifix with a black corpus, known both as Nuestro Señor de Esquipulas . . . and El Cristo Negro de Aconchi . . . So describes well-known and beloved folklorist James S. Griffith as he takes us back through the decades to a town in northern Sonora where a statue is saved—and in so doing, a community is saved as well. In Saints, Statues, and Stories Griffith shares stories of nearly sixty years of traveling through Sonora. As we have come to expect through these journeys, “Big Jim”—as he is affectionately known by many—offers nothing less than the living traditions of Catholic communities. Themes of saints as agents of protection or community action are common throughout Sonora: a saint coming out of the church to protect the village, a statue having a say in where it resides and paying social calls to other communities, or a beloved image rescued from destruction and then revered on a private altar. A patron saint saves a village from outside attackers in one story—a story that has at least ten parallels in Sonora’s former mission communities. Details may vary, but the general narrative remains the same: when hostile nonbelievers attack the village, the patron saint of the church foils them. Griffith uncovers the meanings behind the devotional uses of religious art from a variety of perspectives—from artist to audience, preservationist to community member. The religious artworks transcend art objects, Griffith believes, and function as ways of communicating between this world and the next. Setting the stage with a brief geography, Griffith introduces us to roadside shrines, artists, fiestas, saints, and miracles. Full-color images add to the pleasure of this delightful journey through the churches and towns of Sonora.

In the decade leading up to the attack on Pearl Harbor, at a time when Japan was expanding its influence in Asia, several Japanese institutions set about trying to convince Americans to support Tokyo’s plans and ambitions for China. This book seeks to analyze the original publications produced by these organizations and explores the methods used by the Japanese to influence American attitudes and policy. Four organizations active during the 1930s, the South Manchuria Railway Company, the America-Japan Society, the Foreign Affairs Association of Japan, and the Japan Pacific Association, were particularly instrumental in targeting the US. This book argues that they routinely used specific terminology to appeal to Americans, such as 'New Deal,' 'Manifest Destiny,' and 'Open Door.' Furthermore, the Japanese claimed that only they could meet the challenge of the growing communist threat, while their development programs would bring peace and prosperity to China. Nevertheless, American policy was not significantly altered by Japanese propaganda efforts, as documents from the administration of Franklin D. Roosevelt reveal that the president continued to prepare the U.S. for war with Japan long before Pearl Harbour. Examining original Japanese English-language propaganda sources from the 1920s and 1930s, this book will be of huge interest to historians of Japan, China, the US and World War II more broadly.

Focusing on the two major areas of the Southwest that witnessed the most intensive and sustained colonial encounters, New Mexico and the Pimería Alta compares how different forms of colonialism and indigenous political economies resulted in diverse outcomes for colonists and Native peoples. Taking a holistic approach and studying both colonist and indigenous perspectives through archaeological, ethnohistoric, historic, and landscape data, contributors examine how the processes of colonialism played out in the American Southwest. Although these broad areas—New Mexico and southern Arizona/northern Sonora—share a similar early colonial history, the particular combination of players, sociohistorical trajectories, and social relations within each area led to, and were transformed by, markedly diverse colonial encounters. Understanding these different mixes of players, history, and social relations provides the foundation for conceptualizing the enormous changes wrought by colonialism throughout the region. The presentations of different cultural trajectories also offer important avenues for future thought and discussion on the strategies for missionization and colonialism. The case studies tackle how cultures evolved in the light of radical transformations in cultural traits or traditions and how different groups reconciled to this change. A much needed up-to-date examination of the colonial era in the Southwest, New Mexico and the Pimería Alta demonstrates the intertwined relationships between cultural continuity and transformation during a time of immense change and highlights contemporary thought on the colonial experience. Contributors: Joseph Aguilar, Jimmy Arterberry, Heather Atherton, Dale Brenneman, J. Andrew Darling, John G. Douglass, B. Sunday Eiselt, Severin Fowles, William M. Graves, Lauren Jelinek, Kelly L. Jenks, Stewart B. Koyiyumptewa, Phillip O. Leckman, Matthew Liebmann, Kent G. Lightfoot, Lindsay Montgomery, Barnet Pavao-Zuckerman, Robert Preucel, Matthew Schmader, Thomas E. Sheridan, Colleen Strawhacker, J. Homer Thiel, David Hurst Thomas, Laurie D. Webster

Traditional accounts of Colorado's history often reflect an Anglocentric perspective that begins with the 1859 Pikes Peak Gold Rush and Colorado's establishment as a state in 1876. Enduring Legacies expands the study of Colorado's past and present by adopting a borderlands perspective that emphasizes the multiplicity of peoples who have inhabited this region. Addressing the dearth of scholarship on the varied communities within Colorado-a zone in which collisions structured by forces of race, nation, class, gender, and sexuality inevitably lead to the transformation of cultures and the emergence of new identities-this volume is the first to bring together comparative scholarship on historical and contemporary issues that span groups from Chicanas and Chicanos to African Americans to Asian Americans. This book will be relevant to students, academics, and general readers interested in Colorado history and ethnic studies.

In Bioarchaeology of the Florida Gulf Coast, Dale Hutchinson explores the role of human adaptation along the Gulf Coast of Florida and the influence of coastal foraging on several indigenous Florida populations. The Sarasota landmark known as Historic Spanish Point has captured the attention of historians and archaeologists for over 150 years. This picturesque location includes remnants of a prehistoric Indian village and a massive ancient burial mound-- known to archaeologists as the Palmer Site--that is one of the largest mortuary sites uncovered in the southeastern United States. Interpreting the Palmer population (numbering over 400 burials circa 800 A.D.) by analyzing such topics as health and diet, trauma, and demography, Hutchinson provides a unique view of a post-Archaic group of Indians who lived by hunting, collecting, and fishing rather than by agriculture. This book provides new data that support a general absence of agriculture among Florida Gulf Coast populations within the context of great similarities but also substantial differences in nutrition and health. Along the central and southern Florida Gulf Coast, multiple lines of evidence such as site architecture, settlement density and size, changes in ceramic technology, and the diversity of shell and stone tools suggest that this period was one of emerging social and political complexity accompanied by population growth. The comparisons between the Florida Gulf Coast and other coastal regions illuminate our understanding of coastal adaptation, while comparisons with interior populations further stimulate thoughts regarding the process of culture change during the agricultural era. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series