Peachtree Mound and Village Site, Cherokee County, North Carolina, by Frank M. Setzler and Jesse D. Jennings, with Appendix: Skeletal Remains from the Peachtree Site, North Carolina, by T. D. Stewart, 1941.

From 1933 to 1941, Macon was the site of the largest archaeological excavation ever undertaken in Georgia and one of the most significant archaeological projects to be initiated by the federal government during the depression. The project was administered by the National Park Service and funded at times by such government programs as the Works Progress Administration, Civilian Conservation Corps, and Civil Works Administration. At its peak in 1955, more than eight hundred laborers were employed in more than a dozen separate excavations of prehistoric mounds and villages. The best-known excavations were conducted at the Macon Plateau site, the area President Franklin D. Roosevelt proclaimed as the Ocmulgee National Monument in 1936. Although a wealth of material was recovered from the site in the 1930s, little provision was made for analyzing and reporting it. Consequently, much information is still unpublished. The sixteen essays in this volume were presented at a symposium to commemorate the fiftieth anniversary of the founding of the Ocmulgee National Monument. The symposium provided archaeologists with an opportunity to update the work begun a half-century before and to bring it into the larger context of southeastern history and general advances in archaeological research and methodology. Among the topics discussed are platform mounds, settlement patterns, agronomic practices, earth lodges, human skeletal remains, Macon Plateau culture origins, relations of site inhabitants with other aboriginal societies and Europeans, and the challenges of administering excavations and park development.

Cherokees in Transition offers a comprehensive description from an eco-historical perspective of the multitudinous changes that occurred within the Cherokee cultural-environmental system during the period preceding the American Revolution.

In the long history of documenting the material culture of the archaeological record, meaning and actions of makers and users of these items is often overlooked. The authors in this book focus on rituals exploring the natural and made landscape stages, the ritual directors, including their progression from shaman to priesthood, and meaning of the rites. They also provide comments on the end or failure of rites and cults from Paleoindian into post-DeSoto years. Chapters examine the archaeological records of Cahokia, the lower Ohio Valley, Aztalan Wisconsin, Vermont, Florida, and Georgia, and others scan the Eastern US, investigating tobacco/datura, color symbolism, deer symbolism, mound stratigraphy, flintknapping, stone caching, cults and their organization, and red ochre. These authors collectively query the beliefs that can be gleaned from mortuary practices and their variation, from mound construction, from imagery, from the choice of landscape setting. While some rituals were short-lived, others can be shown to span millennia as the ritual specialists modified their interpretations and introduced innovations.