Vulgar Latin refers to those features of Latin language that were not recommended by the classical grammarians but existed nonetheless. Although Vulgar Latin is not well documented, evidence can be deduced from details of the spelling, grammar, and vocabulary that occur in texts of the later Roman Empire, late antiquity, and the early Middle Ages. Every aspect of Vulgar Latin is exemplified in this book, proving that the language is not separate in itself, but an integral part of Latin.Originally published in French in 1967, Vulgar Latin was translated more recently into Spanish in an expanded and revised version. The English translation by Roger Wright accurately portrays Vulgar Latin as a complicated field of study, where little is known with absolute certainty, but a great deal can be worked out with considerable probability through careful critical analysis of the data. This text is an invaluable aid to research and understanding for all those interested in Latin, Romance languages, historical linguistics, early medieval texts, and early medieval history.József Herman is the former director of the Linguistic Research Institute at the Hungarian Academy of Sciences and is currently Professor of Latin Linguistics at the University of Venice. He is a well-known authority on the history of later Latin and the prehistory of Romance languages

The Way of The Linguist, A language learning odyssey. It is now a cliché that the world is a smaller place. We think nothing of jumping on a plane to travel to another country or continent. The most exotic locations are now destinations for mass tourism. Small business people are dealing across frontiers and language barriers like never before. The Internet brings different languages and cultures to our finger-tips. English, the hybrid language of an island at the western extremity of Europe seems to have an unrivalled position as an international medium of communication. But historically periods of cultural and economic domination have never lasted forever. Do we not lose something by relying on the wide spread use of English rather than discovering other languages and cultures? As citizens of this shrunken world, would we not be better off if we were able to speak a few languages other than our own? The answer is obviously yes. Certainly Steve Kaufmann thinks so, and in his busy life as a diplomat and businessman he managed to learn to speak nine languages fluently and observe first hand some of the dominant cultures of Europe and Asia. Why do not more people do the same? In his book The Way of The Linguist, A language learning odyssey, Steve offers some answers. Steve feels anyone can learn a language if they want to. He points out some of the obstacles that hold people back. Drawing on his adventures in Europe and Asia, as a student and businessman, he describes the rewards that come from knowing languages. He relates his evolution as a language learner, abroad and back in his native Canada and explains the kind of attitude that will enable others to achieve second language fluency. Many people have taken on the challenge of language learning but have been frustrated by their lack of success. This book offers detailed advice on the kind of study practices that will achieve language breakthroughs. Steve has developed a language learning system available online at: www.thelinguist.com.

The Slavic group of languages - the fourth largest Indo-European sub-group - is one of the major language families of the modern world. With 297 million speakers, Slavic comprises 13 languages split into three groups: South Slavic, which includes Bosnian, Serbian and Croatian; East Slavic, which includes Russian and Ukrainian; and West Slavic, which includes Polish, Czech and Slovak. This 2006 book, written by two leading scholars in Slavic linguistics, presents a survey of all aspects of the linguistic structure of the Slavic languages, considering in particular those languages that enjoy official status. As well as covering the central issues of phonology, morphology, syntax, word-formation, lexicology and typology, the authors discuss Slavic dialects, sociolinguistic issues, and the socio-historical evolution of the Slavic languages. Accessibly written and comprehensive in its coverage, this book will be welcomed by scholars and students of Slavic languages, as well as linguists across the many branches of the discipline.

The Slavic Letters of St. Jerome is the first book-length study of the medieval legend that Church Father and biblical translator St. Jerome was a Slav who invented the Slavic (Glagolitic) alphabet and Roman Slavonic rite. Julia Verkholantsev locates the roots of this belief among the Latin clergy in Dalmatia in the 13th century and describes in fascinating detail how Slavic leaders subsequently appropriated it to further their own political agendas. The Slavic language, written in Jerome's alphabet and endorsed by his authority, gained the unique privilege in the Western Church of being the only language other than Latin, Greek, and Hebrew acceptable for use in the liturgy. Such privilege, confirmed repeatedly by the popes, resulted in the creation of narratives about the distinguished historical mission of the Slavs and became a possible means for bridging the divide between the Orthodox and Catholic Churches in the Slavic-speaking lands. In the fourteenth century the legend spread from Dalmatia to Bohemia and Poland, where Glagolitic monasteries were established to honor the Apostle of the Slavs Jerome and the rite and letters he created. The myth of Jerome's apostolate among the Slavs gained many supporters among the learned and spread far and wide, reaching Italy, Spain, Switzerland, and England. Grounded in extensive archival research, Verkholantsev examines the sources and trajectory of the legend of Jerome's Slavic fellowship within a wider context of European historical and theological thought. This unique volume will appeal to medievalists, Slavicists, scholars of religion, those interested in saints' cults, and specialists of philology.

Like Carl Darling Buck's Comparative Grammar of Greek and Latin (1933), this book is an explanation of the similarities and differences between Greek and Latin morphology and lexicon through an account of their prehistory. It also aims to discuss the principal features of Indo-European linguistics. Greek and Latin are studied as a pair for cultural reasons only; as languages, they have little in common apart from their Indo-European heritage. Thus the only way to treat the historical bases for their development is to begin with Proto-Indo-European. The only way to make a reconstructed language like Proto-Indo-European intelligible and intellectually defensible is to present at least some of the basis for reconstructing its features and, in the process, to discuss reasoning and methodology of reconstruction (including a weighing of alternative reconstructions). The result is a compendious handbook of Indo-European phonology and morphology, and a vade mecum of Indo-European linguistics--the focus always remaining on Greek and Latin. The non-classical sources for historical discussion are mainly Vedic Sanskrit, Hittite, and Germanic, with occasional but crucial contributions from Old Irish, Avestan, Baltic, and Slavic.

The Rise and Fall of Latin Humanismus in Early Modern Russia argues that, between 1650 and 1789, Russia flirted with Western Europe's Latin Humanism. However, all levels of society, especially the nobility, consistently rejected the pagan authors of Latinate culture, propagated by Ukrainian clergy. An examination of the printing industry, Latin teaching, and private libraries in Russia, and excursions into the thought of Russia's “enlighteners” demonstrate that Latin authors had little impact on Russia, especially the nobility, traditionally regarded as the advocate of Western educational and cultural values. The book contributes to our understanding of the reforms of Peter the Great, of Catherine's “enlightened” reputation, of the origins of the intelligentsia, and of the cultural ties between Russians and the peoples they annexed in early modern times.

This book is a comprehensive study of the Germanic loanwords in Proto-Slavic. It includes an investigation of all Germanic words that were borrowed into Proto-Slavic until its disintegration in the early ninth century. Research into the phonology, morphology and semantics of the loanwords serves as the basis of an investigation into the Germanic donor languages of the individual loanwords. The loanwords can be shown to be mainly of Gothic, High German and Low German origin. One of the aims of the present study is to clarify the accentuation of Germanic loanwords in Proto-Slavic and to explain how they were adapted to the Proto-Slavic accentual system. This volume is of special interest to scholars and students of Slavic and Germanic historical linguistics, contact linguistics and Slavic accentology. Saskia Pronk-Tiethoff’s research focuses on Slavic historical linguistics and language contact between Slavic and Germanic. She studied Slavic languages and cultures and Comparative Indo-European linguistics at Leiden University, where she also obtained her doctoral degree. She currently lives in Zagreb, where she contributed to the Croatian-Dutch dictionary (Institute for Croatian Language and Linguistics), and now contributes to the Croatian Church Slavic dictionary (Old Church Slavonic Institute).