How did the evil nature of slavery become enshrined in law in Great Britain? What drove the change in public perception? What were the key victories on the journey to abolition and who were the key players? What is to prevent a similar evil gaining acceptance again today? Just as Britain’s industrial development in the eighteenth and early nineteenth centuries was built largely on the back of slave labour, so too was the development of new ideas and values, shaped by the moral dilemmas arising from the shameful act of denying people their liberty.The story of the Scottish Enlightenment is entwined with that of slavery and the slave trade. In fifteen stories set between 1720 and 1865 in Britain, Africa, the Caribbean and America, Slavery and the Scottish Enlightenment introduces a diverse cast of characters, both white and black, whose moral viewpoints and active choices between right and wrong helped shape the world in which they lived. As the legacy of slavery continues to infect our lives, we face similar choices today – choices that will determine the ever-evolving values of our society.

For more than a century and a half the real story of Scotlands connections to transatlantic slavery has been lost to history and shrouded in myth. There was even denial that the Scots unlike the English had any significant involvement in slavery .Scotland saw itself as a pioneering abolitionist nation untainted by a slavery past.This book is the first detailed attempt to challenge these beliefs.Written by the foremost scholars in the field , with findings based on sustained archival research, the volume systematically peels away the mythology and radically revises the traditional picture.In doing so the contributors come to a number of surprising conclusions. Topics covered include national amnesia and slavery,the impact of profits from slavery on Scotland, Scots in the Caribbean sugar islands ,compensation paid to Scottish owners when slavery was abolished,domestic controversies on the slave trade,the role of Scots in slave trading from English ports and much else. The book is a major contribution to Scottish history,to studies of the Scots global diaspora and to the history of slavery within the British Empire.It will have wide appeal not only to scholars and students but to all readers interested in discovering an untold aspect of Scotlands past.

Although much has been written about Scottish involvement in slavery, the contribution of Scots to the abolition of black slavery has not yet been sufficiently recognised. This book starts with a Virginian slave seeking his freedom in Scotland in 1756 and ends with the abolition of the apprenticeship scheme in the West Indian colonies in 1838. Contemporary documents and periodicals reveal a groundswell of revulsion to what was described as "e;the horrible traffik in humans"e;. Petitions to Parliament came from remote islands in Shetland as well as from large public meetings in cities. In a land steeped in religion, ministers and church leaders took the lead in giving theological support to the cause of abolition. The contributions of five London Scots who were pivotal to the campaign throughout Britain are set against opposition to abolition from many Scots with commercial interests in the slave trade and the sugar plantations. Missionaries and miners, trades guilds and lawyers all played their parts in challenging slavery. Many of their struggles and frustrations are detailed for the first time in an assessment of the unique contribution made by Scotland and the Scots to the destruction of an institution whose effects are still with us today.

This book focuses on how Enlightenment ideas shaped plantation management and slave work routines. It shows how work dictated slaves' experiences and influenced their families and communities on large plantations in Barbados, Jamaica, and Virginia. It examines plantation management schemes, agricultural routines, and work regimes in more detail than other scholars have done. This book argues that slave workloads were increasing in the eighteenth century and that slave owners were employing more rigorous labor discipline and supervision in ways that scholars now associate with the Industrial Revolution.

That the 1792 failure of Abolition was not due to a denial of the principle of ending slavery but a rejection of abrupt change demonstrates that the Scottish Enlightenment, through the agency of Dundas, encouraged delaying the abolition of the Slave Trade for fifteen years.

The most arresting aspect of the Scottish Enlightenment is its conception of commercial society as a distinct and distinctive social formation. Christopher Berry explains why Enlightenment thinkers considered commercial society to be wealthier and freer than earlier forms, and charts the contemporary debates and tensions between Enlightenment thinkers that this idea raised. The book analyses the full range of literature on the subject, from key works like Adam Smith's 'Wealth of Nations', David Hume's 'Essays and Treatises on Several Subjects' and Adam Ferguson's 'Essay on the History of Civil Society' to lesser-known works such as Robert Wallace's 'Dissertation on Numbers of Mankind'.