“Sebuah karya berbentuk syair yang lahir di tengah-tengah kehidupan bangsa yang sedang bergolak dalam membuat ketentuan-ketentuan sebagai satu bangsa yang bermartabat. Karya yang padat dan sarat dengan kritik sosial dalam menangani permasalahan yang dihadapi bangsa pada isu-isu pendidikan ilmu, budaya, ekonomi, politik dan agama yang sedang berkembang ketika ini. Karya hasil tulisan seorang cendekiawan bangsa yang sudah seharusnya menjadi tatapan dan perhatian kita semua untuk melihat sejarah perjuangan bangsa pada masa lalu dan menegakkan kembali nilai-nilai murni yang pernah kita miliki...” Suraidi Sipan Singapura “Syair Kesaksian ini mengenai kemanusiaan dan keadilan, adab malah budaya, ihsan mengatasi hukum, rindu juga cinta. Bentuknya barangkali lama, tetapi muatannya adalah segala-gala yang diperlukan dalam kehidupan moden nan menggila.” Faisal Tehrani Malaysia

Traditional literature, or 'the deed of the reed pen' as it was called by its creators, is not only the most valuable part of the cultural heritage of the Malay people, but also a shared legacy of Malaysia, Indonesia, Singapore and Brunei. Malay culture during its heyday saw the entire Universe as a piece of literature written by the Creator with the Sublime Pen on the Guarded Tablet. Literature was not just the creation of a scribe, but a scribe himself, imprinting words on the 'sheet of memory' and thus shaping human personality. This book, the first comprehensive survey of traditional Malay literature in English since 1939, embraces more than a millennium of Malay letters from the vague data of the seventh century up to the early beginnings of the modern literatures in the late nineteenth century. The long path trodden by traditional Malay literature is viewed in historical and theoretical perspectives as a development of integral system, caused by cultural and religious changes, primarily by gradual Islamization. This changing system considered in the entirety of its genres and works, is seen both externally and internally: from the point of view of modern scholarship and through the examination of indigenous concepts of literary creativity, poetics and aesthetics. The book not only repesents an original study based on a specific historico-theoretical approach, but it is also a complete reference-work and an indispensable manual for students.

In this travel-diary Ahmad Rijaluddin recorded his impressions of a visit to Calcutta in 1810. Although the hikayat purports to give a description of negeri Benggala, the author focuses on Calcutta's government House. He is fascinated by the might and majesty of Raya Benggala. Ahmad's description is on the whole realistic and not without its humor, yet his style is conventional and reveals little of the writer's personality.

Christian-Muslim Relations, a Bibliographical History, Volume 11 (CMR 11) covering South and East Asia, Africa and the Americas in the period 1600-1700, is a continuing volume in a history of relations between the two faiths from the 7th to the early 20th century as this is reflected in written works. It comprises introductory essays and the main body of entries which treat all the works, surviving or lost, that are recorded. These entries provide biographical details of the authors, descriptions and assessments of their works, and complete accounts of publications and studies. The result of collaboration between numerous leading scholars, CMR 11, along with the other volumes in this series, is intended as a basic tool for research in Christian-Muslim relations. Section Editors: Clinton Bennett, Luis F. Bernabe Pons, Jaco Beyers, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Emma Gaze Loghin, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Radu Păun, Peter Riddell, Umar Ryad, Mehdi Sajid, Cornelia Soldat, Karel Steenbrink, Davide Tacchini, Ann Thomson, Serge Traore, Carsten Walbiner

Having experienced a large-scale reorganization of social order over the past decade, people of the Malay world have struggled to position themselves. They have been classified - and have classified themselves - with categories as bangsa (nation/ethnic group) and umma (Islamic network). In connection with these key concepts, this study explores a variety of dimensions of these and other 'people-grouping' classifications, which also include Malayu, Jawi, and Paranakan. The book examines how these categories played a significant part in the colonial and post-colonial periods in areas ranging from Malaysia, Indonesia, and the Philippines. It demonstrates the extent to which shifting social conditions interact with the contours of group identity. This is a collaborative work by scholars based in the US, Japan, Malaysia, and Australia. *** "Understanding the genealogy of people-grouping concepts provides valuable insight into the mechanics of power relations and how the agency of cultural identification constructs the continuity and the contentious in the political world". Pacific Affairs, Vol. 85, No. 4, December 2012.