Why did a journey that God ordained to take slightly longer than one year, end up taking forty years? God has given us the wilderness to prepare us for His land of promise, but if when we reach the border we are not ready, He will turn us back to wander. If God is allowing you to wander in the wilderness right now, it is because He has more to teach you. "Lessons Learned In The Wilderness - The Wandering Years" - chronicles through sixty-one bite-sized chapters those lessons we see recorded in the Books of Numbers and Deuteronomy. i invite you to read one chapter per day for sixty-one days. As you do, we will endeavor to apply those same lessons to our daily lives.

A true epic: a love story that spans sixty years, generations’ worth of feuds, and secrets withheld and revealed. One day, elderly, demented Harry Eide steps out of his sickbed and disappears into the brutal, unforgiving Minnesota wilderness that surrounds his hometown of Gunflint. It's not the first time Harry has vanished. Thirty-odd years earlier, in 1963, he'd fled his marriage with his eighteen-year-old-son Gustav in tow. He'd promised Gustav a rambunctious adventure, two men taking on the woods in winter. With Harry gone for the second (and last) time, unable to survive the woods he'd once braved, his son Gus, now grown, sets out to relate the story of their first disappearance--bears and ice floes and all--to Berit Lovig, an old woman who shares a special, if turbulent, bond with Harry. Wintering is a thrilling adventure story wrapped in the deep, dark history of a rural town.

In examining the founding of New England towns during the seventeenth century, John Frederick Martin investigates an old subject with fresh insight. Whereas most historians emphasize communalism and absence of commerce in the seventeenth century, Martin demonstrates that colonists sought profits in town-founding, that town founders used business corporations to organize themselves into landholding bodies, and that multiple and absentee landholding was common. In reviewing some sixty towns and the activities of one hundred town founders, Martin finds that many town residents were excluded from owning common lands and from voting. It was not until the end of the seventeenth century, when proprietors separated from towns, that town institutions emerged as fully public entities for the first time. Martin's study will challenge historians to rethink not only social history but also the cultural history of early New England. Instead of taking sides in the long-standing debate between Puritan scholars and business historians, Martin identifies strains within Puritanism and the rest of the colonists' culture that both discouraged and encouraged land commerce, both supported and undermined communalism, both hindered and hastened development of the wilderness. Rather than portray colonists one-dimensionally, Martin analyzes how several different and competing ethics coexisted within a single, complex, and vibrant New England culture.

Exploring the country and the heart, the author buys a Harley Davidson and takes the ride of his life.