William Heath Davis (1822-1909) was the son of a Boston ship captain engaged in the Hawaiian trade and a Polynesian mother. After visiting California twice on trading voyages that took him all around South and North America, he settled in Monterey to work with his merchant uncle in 1838. In 1845 he settled permanently in San Francisco, becoming one of the city's leading merchants. His marriage to María de Jesus Estudillo tied him to the Hispanic community in his adopted region. Davis loved the easy life of the Californios, the descendants of the Mexicans who had arrived in Alta California in the late 1770s. He found them the happiest and most contented people he had ever known. Davis managed to meet almost every prominent man and woman who lived in or passed through California. He was one of the founders of New Town (now downtown San Diego). He served on San Francisco's first city council; he built San Francisco's first brick building and cofounded San Leandro.

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"[A] fascinating account of the twisted threads of murder, ethnic violence and mob justice in 19th century Southern California." —Jill Leovy, author of Ghettoside: A History of Murder in America, in the Los Angeles Times Los Angeles is a city founded on blood. Once a small Mexican pueblo teeming with Californios, Indians, and Americans, all armed with Bowie knives and Colt revolvers, it was among the most murderous locales in the Californian frontier. In Eternity Street: Violence and Justice in Frontier Los Angeles, "a vivid, disturbing portrait of early Los Angeles" (Publishers Weekly), John Mack Faragher weaves a riveting narrative of murder and mayhem, featuring a cast of colorful characters vying for their piece of the city. These include a newspaper editor advocating for lynch laws to enact a crude manner of racial justice and a mob of Latinos preparing to ransack a county jail and murder a Texan outlaw. In this "groundbreaking" (True West) look at American history, Faragher shows us how the City of Angels went from a lawless outpost to the sprawling metropolis it is today.

Describes changing white views of native California Indians as Spanish victims, useful laborers, and, finally, obstacles to white expansion