Cover -- Title -- Copyright -- Contents -- List of maps -- Acknowledgements -- Notes on contributors -- Introduction -- Part 1 Bilateral perspectives -- 1 India's relations with China, 1945-74 -- 2 Foreign Secretary Subimal Dutt and the prehistory of the Sino-Indian border war -- 3 From 'Hindi-Chini Bhai-Bhai' to 'international class struggle' against Nehru: China's India policy and the frontier dispute, 1950-62 -- 4 The strategic and regional contexts of the Sino-Indian border conflict: China's policy of conciliation with its neighbours -- Part 2 International perspectives

Global power is shifting to Asia. The U.S. military is embarking on an American "pivot" to the Indo-Pacific region, and the bulk of global arms spending is directed toward Asian theaters. India and Pakistan are thought to be building up their nuclear arsenals while questions persist about China's potential to "sprint to parity." China remains by far the world's largest market for new nuclear energy production, and India aspires to be on a similar trajectory. Despite these trends, The China-India Nuclear Crossroads is the first serious book by leading Chinese and Indian experts to examine the political, military, and technical factors that affect Sino-Indian nuclear relations. In this book, editor and translator Lora Saalman presents a comprehensive framework through which China and India can pursue enhanced cooperation and minimize the unintended consequences of their security dilemmas.

Ever since the two ancient nations of India and China established modern states in the mid-20th century, they have been locked in a complex rivalry ranging across the South Asian region. Garver offers a scrupulous examination of the two countries’ actions and policy decisions over the past fifty years. He has interviewed many of the key figures who have shaped their diplomatic history and has combed through the public and private statements made by officials, as well as the extensive record of government documents and media reports. He presents a thorough and compelling account of the rivalry between these powerful neighbors and its influence on the region and the larger world.

Relations between China and India underwent a dramatic transformation from Buddhist-dominated to commerce-centered exchanges in the seventh to fifteenth centuries. The unfolding of this transformation, its causes, and wider ramifications are examined in this masterful analysis of the changing patterns of the interaction between the two most important cultural spheres in Asia. Tansen Sen offers a new perspective on Sino-Indian relations during the Tang dynasty (618–907), arguing that the period is notable not only for religious and diplomatic exchanges but also for the process through which China emerged as a center of Buddhist learning, practice, and pilgrimage. Before the seventh century, the Chinese clergy—given the spatial gap between the sacred Buddhist world of India and the peripheral China—suffered from a “borderland complex.” A close look at the evolving practice of relic veneration in China (at Famen Monastery in particular), the exposition of Mount Wutai as an abode of the bodhisattva Mañjuśrī, and the propagation of the idea of Maitreya’s descent in China, however, reveals that by the eighth century China had overcome its complex and successfully established a Buddhist realm within its borders. The emergence of China as a center of Buddhism had profound implications on religious interactions between the two countries and is cited by Sen as one of the main causes for the weakening of China’s spiritual attraction toward India. At the same time, the growth of indigenous Chinese Buddhist schools and teachings retrenched the need for doctrinal input from India. A detailed examination of the failure of Buddhist translations produced during the Song dynasty (960–1279), demonstrates that these developments were responsible for the unraveling of religious bonds between the two countries and the termination of the Buddhist phase of Sino-Indian relations. Sen proposes that changes in religious interactions were paralleled by changes in commercial exchanges. For most of the first millennium, trading activities between India and China were closely connected with and sustained through the transmission of Buddhist doctrines. The eleventh and twelfth centuries, however, witnessed dramatic changes in the patterns and structure of mercantile activity between the two countries. Secular bulk and luxury goods replaced Buddhist ritual items, maritime channels replaced the overland Silk Road as the most profitable conduits of commercial exchange, and many of the merchants involved were followers of Islam rather than Buddhism. Moreover, policies to encourage foreign trade instituted by the Chinese government and the Indian kingdoms contributed to the intensification of commercial activity between the two countries and transformed the China-India trading circuit into a key segment of cross-continental commerce.