A defining moment in Catholic life in early modern Europe, Holy Week brought together the faithful to commemorate the passion, crucifixion, and resurrection of Jesus Christ. In this study of ritual and music, Robert L. Kendrick investigates the impact of the music used during the Paschal Triduum on European cultures during the mid-16th century, when devotional trends surrounding liturgical music were established; through the 17th century, which saw the diffusion of the repertory at the height of the Catholic Reformation; and finally into the early 18th century, when a change in aesthetics led to an eventual decline of its importance. By considering such issues as stylistic traditions, trends in scriptural exegesis, performance space, and customs of meditation and expression, Kendrick enables us to imagine the music in the places where it was performed.

The prophetic ministry of Jeremiah took place during a chaotic time for the people of Israel. Reflecting on these verses, Reformation commentators heard not only hope for the renewal of Israel, but prophetic promise for the coming of the Messiah. In this RCS volume J. Jeffery Tyler guides readers through a diversity of early modern commentary on the books of Jeremiah and Lamentations.

This is the story of the 1820 Settler, Jeremiah Goldswain, in his own words. After thirty-eight years on the eastern boundary of the Cape Colony, he sat down to write his memoirs. It is a close-up view of four decades during a period when the British Empire was expanding in southern Africa, with the borders being pushed ever farther into the hinterland by successive governors. As a result, there was constant conflict between the African tribes and the colonists. Jeremiah was directly involved in three of the nine Frontier Wars that occurred between 1779 and 1879. It is the story of hardship and the struggle for survival of Jeremiah and his familyÑhis wife Eliza and their ten childrenÑon one of the most volatile borders the world has ever seen. Even in peacetime the conflict and violent clash of cultures were constantly present and many settlers were murdered, including members of JeremiahÕs family. Through all this we see a man making his way in a world he could not have imagined while growing up in rural Buckinghamshire. He lived during an important historical time for South Africa, not only observing and fighting the wars, but meeting and serving with some of the most famous names in South African history. He saw, in detail, the effects of the Cattle Killing of 1856, the Boer uprising in the Orange River Sovereignty, as well as several other famous and notorious historical events. The text has been published once onlyÑ by the van Riebeeck Society in 1949Ñand since then has been used by scholars and historians as a primary source. It has not been widely read, because Jeremiah had no education, and although he had an extraordinary ability to describe experience and express his emotions, he was a stranger to the conventions of written language. Now Ralph Goldswain has transcribed the original text into an accessible account of forty years of frontier history.

The author analyzes the poetic songs of biblical Lamentations with oral-poetic folkloric method for the first time with surprising results. Contemporary lament poems are then compared from recent post-war Croatia and Bosnia-Herzegovina about suffering in cities under siege. Oral-poetic and socio-rhetorical methods illumine two lead singers in dialogue in a mourning context, employing formulas and themes of dirge, psalmic and prophetic traditions in their compositions, but infusing these with their individual artistry to respond to Jerusalem’s destruction. Poets through history and across cultures share common ground in how they render the suffering of their war-torn cities. The prophet Jeremiah emerges in Lamentations as one lead singer by virtue of how he modifies traditional formulas (imagery, themes, terms) in response to the context. A woman emerges as another lead singer who pushes the limits of current theology in crisis.

In the two centuries after Martin Luther’s affirmation that music stood second only to theology, Lutheran theologians and musicians formulated a theological defense of music that validated this exalted status. Against Calvinist rivals and Pietist critics, the orthodox Lutheran position further claimed that both instrumental and vocal music were commanded by God. Joyce Irwin’s earlier work, Neither Voice nor Heart Alone: German Lutheran Theology of Music in the Age of the Baroque, traced this development in Lutheran theological thought. In this current work, Foretastes of Heavenly Music: Johann Mattheson and Christoph Raupach on Music in Time and Eternity, Irwin provides translations and commentary for two eighteenth-century texts that illuminate the musico-theological foundation underlying the work of Lutheran composers such as Bach and Telemann. A Truth Lover’s Clear Reasonings on Which the Correct Use of Music Rests (1717) by Christoph Raupach, with an introduction by Johann Mattheson, serves as a cumulative statement of Lutheran advocacy of music. Mattheson’s Affirmation of Heavenly Music (1747) goes a step further in defending the reality of music in heaven and even the ultimate superiority of music over theology and sermons. Irwin’s introduction traces the centrality of Mattheson’s belief in heavenly music throughout the course of his life, even while he was writing works of music theory that earned him a reputation as an Enlightenment thinker. Though influenced by Enlightenment philosophy, specifically British empiricism, he rejected the rationalist philosophies of his German contemporaries and expressed no sympathy for the emerging school of biblical criticism. This work is ideal for music historians, Bach scholars, theologians, and researchers in the field of sacred music.

This volume focuses specifically on narrative inquiry as a means to interrogate research questions in music education, offering music education researchers indispensible information on the use of qualitative research methods, particularly narrative, as appropriate and acceptable means of conducting and reporting research. This anthology of narrative research work in the fields of music and education builds on and supports the work presented in the editors’ first volume in Narrative Inquiry in Music Education: Troubling Certainty (Barrett & Stauffer, 2009, Springer). The first volume provides a context for undertaking narrative inquiry in music education, as well as exemplars of narrative inquiry in music education and commentary from key international voices in the fields of narrative inquiry and music education respectively.