Traumatized by a family tragedy, Frances “Frey” Heywood resorts to committing the unthinkable—only to be saved at the eleventh hour by a man more troubled than even she can comprehend. Daze Keaton is bad news. A criminal and a drug dealer, he’s a far cry from the safe harbor Frey craves, but all her doubts pale in the face of the way he numbs that cold, broken place inside her. If only for a little while. Though Daze’s comfort is a welcome gift, his true motives are far darker than she can ever fathom. While he might have saved her life, her future is in far more danger with him in it. Not that her head will listen. Or her heart… A brand-new dark romance trilogy full of mystery, suspense, angst, and spice. Sinners & Saints is a trilogy with books one and two ending in cliffhangers.

Generally, Christians believe that the scriptures in the Bible-both the Old and the New Testaments-are the words of God. They believe God resides in heaven and human beings live on the planet Earth. Then the question is, in the beginning, before the Bible says God created the heaven and the earth, where had God lived? Had he been homeless before he created heaven? In the Old Testament, humans were required to offer some burnt offerings "of a sweet savor, a sacrifice made by fire," and drink offerings. Should we say, "God was homeless, hungry, and thirsty, and that was why he created heaven, humans, and animals, and required humans to offer burnt animals and drinks"? Many Bible readers believe Adam and Eve were in the Garden of Eden, paradise, and on the planet Earth. But is that true? Let us try to locate where the paradise is. Revelation 2:7 tells us, "He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God." Now we know "the tree of life" is in the midst of the paradise of God. Where else can we find "the tree of life" in the scripture? Genesis 2:9 tells us, "And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden." Through these scriptures, we can see that "the tree of life" is in the midst of the garden, in the midst of the paradise of God, not on the planet Earth. The scriptures also tell us that Adam and Eve were there. Could they be in physical human bodies in paradise on the planet Earth? Paul wrote in 2 Corinthians 12:2–4: "I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter." Could a person be “caught up into paradise” if the paradise was on the planet Earth? It was written in Luke 23:43, “And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” The “him” in this verse was one of the thieves crucified with Jesus. Does any scripture tell us Jesus’s resurrected physical body took the hand of the thief, also in a physical human body (Jesus must have resurrected the thief’s physical human body, too), and led him into paradise, someplace on this planet Earth? No, it does not. Through all these verses, do we still believe paradise is on this planet Earth?

There are many complexities associated with ministering to another person. Where does a helper begin? What’s important to notice? Is there an overall ministry strategy that’s beneficial? Saints, Sufferers, and Sinners by author and counselor Michael R. Emlet outlines a model of one-another ministry based on how God sees and loves his people. Emlet helps readers use Scripture to find foundational categories for understanding and approaching one another, which serve as guideposts for wise care. Filled with everyday illustrations as well as counseling examples, Emlet demonstrates what it looks like to approach fellow believers simultaneously as saints, sufferers, and sinners. As part of CCEF's Helping the Helper series, this guide for ministry provides an overall framework for wisely helping any person, balancing all three aspects of our experience as Christians.

This book of three chapters covers some vital matters related to the Lord's present recovery. In this first chapter, we want to see the crucial matter of keeping oneness in love. In chapter two we want to study the Word concerning God's administration on this earth. Finally, in chapter three we will fellowship about our going on.

What it means to be a man or a woman is questioned today like never before. While traditional gender roles have been eroding for decades, now the very categories of male and female are being discarded with reckless abandon. How does one act like a gentleman in such confusing times? The Catholic Gentleman is a solid and practical guide to virtuous manhood. It turns to the timeless wisdom of the Catholic Church to answer the important questions men are currently asking. In short, easy- to-read chapters, the author offers pithy insights on a variety of topics, including • How to know you are an authentic man • Why our bodies matter • The value of tradition • The purpose of courtesy • What real holiness is and how to achieve it • How to deal with failure in the spiritual life

This book is intended as an aid to believers in developing a daily time of morning revival with the Lord in His word. At the same time, it provides a limited review of the semiannual training held July 2-7, 2018, in Anaheim, California, on the continuation of the “Crystallization-study of Leviticus.” Through intimate contact with the Lord in His word, the believers can be constituted with life and truth and thereby equipped to prophesy in the meetings of the church unto the building up of the Body of Christ.

The story of the apocryphal pope and saint Gregorius was extremely popular throughout the middle ages and later in Europe and beyond.This book traces the story from its English or French origins through its many variations from Iceland to Egypt and from the twelfth to the twenty-first century.