Sin. Many Christians today have lost the ability to talk about it in personal terms. For the last quarter century the theological establishment, like society, has consigned the human predicament to structures of political and economic oppression or to systemic evil such as race and gender discrimination. In the process, people have lost interest in the internal workings of the human soul, attributing the evils of our world to social forces beyond the scope of personal responsibility.

Ferriter covers such subjects as abortion, pregnancy, celibacy, contraception, censorship, infanticide, homosexuality, prostitution, marriage, popular culture, social life and the various hidden Irelands associated with sexual abuse - all in the context of a conservative official morality backed by the Catholic Church and by legislation. The book energetically and originally engages with subjects omitted from the mainstream historical narrative. The breadth of this book and the richness of the source material uncovered make it definitive in its field and a most remarkable work of social history.

My husband hates me. But he’s also the only man who can save me. Taken by a stranger, Santiago is my only hope. Except that I don’t know if he’s dead or alive. And for as cruel as he can be, the thought he might be gone is unbearable. But he has nine lives, my monster. He’s not finished with me yet. And soon I’m back at The Manor. Locked in my room. At his mercy. I know I am despised. I know I have become the face of his vengeance. But there’s something else too. Something between us. It’s a dark and gnarled thing. And it has its claws around my heart.

When Stanford M. Lyman authored The Seven Deadly Sins: Society and Evil in 1978 it was hailed by Alasdair MacIntyre as "a book of absorbing interest and importance...[that] places us all in his debt." By Nelson Hart as "a masterful and thought-provoking book...[that] is the only scholarly treatment of sin that is so well-informed by the best of ancient through modern perspectives." By James A. Aho as a work whose "abstract hardly does justice to the scholarly and detailed analysis of sin." And by Harry Cohen as a "book...[that] stands as a beautiful illustration of what holistic, idiosyncratic, interdisciplinary, and creative thinking and writing can bring to bear on the age-old problem of society and evil." The American Sociological Association's section on the Sociology of the Emotions selected this book as one of the works that laid the foundations for the study of pride, lust, envy, and anger—basic sentiments embedded in the social process. For this revised and expanded edition Lyman has written a new chapter, "Sentiments, Sin, and Social Conflict: Toward a Sociology of the Emotions." The new edition will be a valuable work for courses in social psychology, ethics, deviance, and the sociology of morals and of religion.

"Plantinga's treatment of sin is comprehensive, articulate, and well written. It confirms the orthodox and neo-orthodox doctrine of sin, lavishly illustrates it from contemporary events, and plumbs depths in understanding sin's complexities and banalities...

This volume looks at the history of the idea of sin as it has influenced and shaped Western culture. Emphasis is placed on an inter- and cross-disciplinary approach. The word "sin" has come to transcend the theological and enter the common parlance in both media and society. This book is an examination of that idea. It discusses how the concept of sin evolved through the Middle Ages and into the modern era. From religion to politics and from the bedroom to the boardroom, a more complete understanding of the history of sin will assist the modern reader in a wide variety of fields. This book builds on the work of Gregory the Great to explain each of the so-called seven deadly sins: pride, lust, anger, gluttony, avarice, envy, and sloth. Each chapter provides a close look at the origins and history of that individual sin, concluding with a section on contemporary applications of the idea and a case study. The central argument is that the concept of sin has been integral to the development of Western society, including not only political and religious history but also in extensive aspects of popular culture in the twenty-first century. The broader but significant issue of intention versus action permeates the study.