This important new contribution to the history of the body analyzes the role of filth as the material counterpart of sin in medieval thought. Using a wide range of texts, including theology, historical documents, and literature from Augustine to Chaucer, the book shows how filth was regarded as fundamental to an understanding of human history. This theological significance explains the prominence of filth and dung in all genres of medieval writing: there is more dung in theology than there is in Chaucer. The author also demonstrates the ways in which the religious understanding of filth and sin influenced the secular world, from town planning to the execution of traitors. As part of this investigation the book looks at the symbolic order of the body and the ways in which the different aspects of the body were assigned moral meanings. The book also lays out the realities of medieval sanitation, providing the first comprehensive view of real-life attempts to cope with filth. This book will be essential reading for those interested in medieval religious thought, literature, amd social history. Filled with a wealth of entertaining examples, it will also appeal to those who simply want to glimpse the medieval world as it really was.

This important new contribution to the history of the body analyzes the role of filth as the material counterpart of sin in medieval thought. Using a wide range of texts, including theology, historical documents, and literature from Augustine to Chaucer, the book shows how filth was regarded as fundamental to an understanding of human history. This theological significance explains the prominence of filth and dung in all genres of medieval writing: there is more dung in theology than there is in Chaucer. The author also demonstrates the ways in which the religious understanding of filth and sin influenced the secular world, from town planning to the execution of traitors. As part of this investigation the book looks at the symbolic order of the body and the ways in which the different aspects of the body were assigned moral meanings. The book also lays out the realities of medieval sanitation, providing the first comprehensive view of real-life attempts to cope with filth. This book will be essential reading for those interested in medieval religious thought, literature, amd social history. Filled with a wealth of entertaining examples, it will also appeal to those who simply want to glimpse the medieval world as it really was.

Toleration and Tolerance in Medieval European Literature aims to examine and unearth the critical investigations of toleration and tolerance presented in literary texts of the Middle Ages. In contrast to previous approaches, this volume identifies new methods of interpreting conventional classifications of toleration and tolerance through the emergence of multi-level voices in literary, religious, and philosophical discourses of authorities in medieval literature. Accordingly, this volume identifies two separate definitions of toleration and tolerance, the former as a representative of a majority group accepts a member of the minority group but still holds firmly to the believe that s/he is right and the other entirely wrong, and tolerance meaning that all faiths, convictions, and ideologies are treated equally, and the majority speaker is ready to accept that potentially his/her position is wrong. Applying these distinct differences in the critical investigation of interaction and representation in context, this book offers new insight into the tolerant attitudes portrayed in medieval literature of which regularly appealed, influenced and shaped popular opinions of the period.

Through close readings of five Italian collections of novellas written over a 500-year period, Martin Marafioti explores the literary tradition of storytelling, and particularly its efficacy as a healing tool following traumatic visitations from the plague. In this study, Giovanni Boccaccio's Decameron provides the framework for later authors. Although Boccaccio was not the first writer to deal with pestilence or epidemics in a literary work, he was the first to unite the topos of a life-threatening context with a public health disaster like the Black Death, and certainly the first author to propose storytelling as a means of prophylaxis in times of plague. Marafioti goes on to analyze Franco Sacchetti's Trecento Novelle, Giovanni Sercambi's Novelliere, Celio Malespini's Duecento Novelle, and Francesco Argelati's Decamerone, following in its longue-durée the ups and down, structurally and thematically, of the realistic novella as a genre.

Explores how preventative health practices shaped urban communities, social ties and living environments in the medieval Low Countries.

In A Remembrance of His Wonders, David I. Shyovitz uncovers the sophisticated ways in which medieval Ashkenazic Jews engaged with the workings and meaning of the natural world, and traces the porous boundaries between medieval science and mysticism, nature and the supernatural, and ultimately, Christians and Jews.

In sharp contrast to many 1960s science fiction films, with idealized views of space exploration, Ridley Scott's Alien (1979) terrified audiences, depicting a harrowing and doomed deep-space mission. The Alien films launched a new generation of horror set in the great unknown, inspiring filmmakers to take Earth-bound franchises like Leprechaun and Friday the 13th into space. This collection of new essays examines the space horror subgenre, with a focus on such films as Paul W.S. Anderson's Event Horizon, Duncan Jones' Moon, Mario Bava's Planet of the Vampires and John Carpenter's Ghosts of Mars. Contributors discuss how filmmakers explored the concepts of the final girl/survivor, the uncanny valley, the isolationism of space travel, religion and supernatural phenomena.