A history of the famous cartoon family unravels twenty-five years of Simpsons facts and fun from the TV show and presents them in a chronological format.

Solomon Grout Simpson, son of Joseph Simpson and Caroline Grout, was born in 1843 in Quebec. He married Mary James Macon Garrard, daughter of William Montjoy Garrard, in 1876 in Carson City, Nevada. They moved to Seattle, Washington in 1878. He founded the Simpson Logging Company in 1895 in Mason County, Washington. Solomon died in 1906 and the company was taken over by Mark Edward Reed (1866- ), son of Thomas Milburne Reed and Elizabeth Finley. Mark married Irene Simpson in 1901.

A brief look at the Simpsons, the latest craze in television viewing. Find out how the show developed and how it's produced, the similarities with other shows from the past, and brief summaries of many of the episodes.

Traces the origins of nearly 3,000 surnames found on the eastern Canadian island, along with sometimes extensive information on etymology, genealogy, and Newfoundland history. Introduces the alphabetical catalogue with a survey of the history and linguistic origins, which include English, Welsh, Irish, Scottish, French, Syrian, Lebanese, and Micmac. Appends lists of names by frequency and frequency by origin, and surnames recorded before 1700. First published in 1977, reprinted four times, and here revised with additions and corrections and reset in a more convenient format. No index. Annotation copyrighted by Book News, Inc., Portland, OR

From bestselling author of Fermat's Last Theorem, a must-have for number lovers and Simpsons fans

Mordie Lee Woods was born in 1883 in Weston, Missouri, and Minnie Maude Pettegrew was born 1884 in Olathe, Kansas. Their ancestral and related surnames include Cave, Demarest, Gearhart, Graves, Gustin, Hardy, Howe, Lipscomb, Lower, Pettigrew/Pettegrew, Simpson, Soward, Springle/Sprenkle, Stevenson, Westerfield, Woods and Wright, among others. This is an informal narrative accompanied by family tables, and the lives of principal individuals and many related lines. It is one of the stories of the expansion of America.

In the closing decades of the nineteenth century, college-age Latter-day Saints began undertaking a remarkable intellectual pilgrimage to the nation's elite universities, including Harvard, Columbia, Michigan, Chicago, and Stanford. Thomas W. Simpson chronicles the academic migration of hundreds of LDS students from the 1860s through the late 1930s, when church authority J. Reuben Clark Jr., himself a product of the Columbia University Law School, gave a reactionary speech about young Mormons' search for intellectual cultivation. Clark's leadership helped to set conservative parameters that in large part came to characterize Mormon intellectual life. At the outset, Mormon women and men were purposefully dispatched to such universities to "gather the world's knowledge to Zion." Simpson, drawing on unpublished diaries, among other materials, shows how LDS students commonly described American universities as egalitarian spaces that fostered a personally transformative sense of freedom to explore provisional reconciliations of Mormon and American identities and religious and scientific perspectives. On campus, Simpson argues, Mormon separatism died and a new, modern Mormonism was born: a Mormonism at home in the United States but at odds with itself. Fierce battles among Mormon scholars and church leaders ensued over scientific thought, progressivism, and the historicity of Mormonism's sacred past. The scars and controversy, Simpson concludes, linger.