In this volume Robert Seltzer examines Simon Dubnow (1860-1941) as the most eminent East European Jewish historian of his day and a spokesperson for his people, setting out to define their identity in the future based on his understanding of their past. Rejecting Zionism and Jewish socialism espoused by contemporaries, he argued in “Letter on Old and New Judaism” that the Jews of the diaspora constituted a distinctive nationality deserving cultural autonomy in the liberal multi-national state he hoped would emerge in Russia. Seltzer traces the young Dubnow’s personal encounter with European intellectual currents that led him from the traditional shtetl world to a non-religious conception of Jewishness that resonated beyond Tsarist Russia.

In Simon Dubnow's 'New Judaism', Seltzer traces a shtetl youth's rejection of traditional Judaism and the impact of European intellectual currents on the most eminent East European Jewish historian of his time (1860-1941) and exponent of Jewish cultural nationalism.

This classic survey of the main features of the Jewish historical landscape exposes students to the rich scholarly literature on Jewish history, theology, philosophy, mysticism, and social thought that has been produced in the last century and a half. It shows Judaism as a creative response to ultimate issues of human concern by members of a group that has faced a unique concatenation of political, economic, and geographical circumstances. -- From product description.

A must-read book for understanding this vibrant and influential modern Jewish movement Hasidism originated in southeastern Poland, in mystical circles centered on the figure of Israel Ba’al Shem Tov, but it was only after his death in 1760 that a movement began to spread. Today, Hasidism is witnessing a remarkable renaissance around the world. This book provides the first comprehensive history of the pietistic movement that shaped modern Judaism. Written by an international team of scholars, its unique blend of intellectual, religious, and social history demonstrates that, far from being a throwback to the Middle Ages, Hasidism is a product of modernity that forged its identity as a radical alternative to the secular world.

An anthology of Jewish diaspora nationalist thought across the ideological spectrum

From the acclaimed author of The Man Without a Face, the previously untold story of the Jews in twentieth-century Russia that reveals the complex, strange, and heart-wrenching truth behind the familiar narrative that begins with pogroms and ends with emigration. In 1929, the Soviet government set aside a sparsely populated area in the Soviet Far East for settlement by Jews. The place was called Birobidzhan.The idea of an autonomous Jewish region was championed by Jewish Communists, Yiddishists, and intellectuals, who envisioned a haven of post-oppression Jewish culture. By the mid-1930s tens of thousands of Soviet Jews, as well as about a thousand Jews from abroad, had moved there. The state-building ended quickly, in the late 1930s, with arrests and purges instigated by Stalin. But after the Second World War, Birobidzhan received another influx of Jews—those who had been dispossessed by the war. In the late 1940s a second wave of arrests and imprisonments swept through the area, traumatizing Birobidzhan’s Jews into silence and effectively shutting down most of the Jewish cultural enterprises that had been created. Where the Jews Aren’t is a haunting account of the dream of Birobidzhan—and how it became the cracked and crooked mirror in which we can see the true story of the Jews in twentieth-century Russia. (Part of the Jewish Encounters series)