Why do famines occur and how have their effects changed through time? Why are those who produce food so often the casualties of famines? Looking at the food crisis that struck the West African Sahel during the 1970s, Michael J. Watts examines the relationships between famine, climate, and political economy. Through a longue durée history and a detailed village study Watts argues that famines are socially produced and that the market is as fickle and incalculable as the weather. Droughts are natural occurrences, matters of climatic change, but famines expose the inner workings of society, politics, and markets. His analysis moves from household and individual farming practices in the face of climatic variability to the incorporation of African peasants into the global circuits of capitalism in the colonial and postcolonial periods. Silent Violence powerfully combines a case study of food crises in Africa with an analysis of the way capitalism developed in northern Nigeria and how peasants struggle to maintain rural livelihoods. As the West African Sahel confronts another food crisis and continuing food insecurity for millions of peasants, Silent Violence speaks in a compelling way to contemporary agrarian dynamics, food provisioning systems, and the plight of the African poor.

In 1984 Dawn Marie travelled with her husband to Saudi Arabia. He had secured a job replacing the outgoing foreman of a secluded farm near Riyadh. Almost two years later she would return. Alone. Broken. In Silent Violence she tells us of her journey: a long downward spiral. From the first inklings of things not being right, a pet killer in the expatriate compound, clandestine excursions by the farm crew, through to the rising hysteria within the expatriate community, then the killings at the farm, the ensuing imprisonment, moral deterioration, government procrastination and eventual deliverance.

Silent Violence engages the harsh reality of malaria and its effects on marginalized communities in Tanzania. Vinay R. Kamat presents an ethnographic analysis of the shifting global discourses and practices surrounding malaria control and their impact on the people of Tanzania, especially mothers of children sickened by malaria. Malaria control, according to Kamat, has become increasingly medicalized, a trend that overemphasizes biomedical and pharmaceutical interventions while neglecting the social, political, and economic conditions he maintains are central to Africa’s malaria problem. Kamat offers recent findings on global health governance, neoliberal economic and health policies, and their impact on local communities. Seeking to link wider social, economic, and political forces to local experiences of sickness and suffering, Kamat analyzes the lived experiences and practices of people most seriously affected by malaria—infants and children. The persistence of childhood malaria is a form of structural violence, he contends, and the resultant social suffering in poor communities is closely tied to social inequalities. Silent Violence illustrates the evolving nature of local responses to the global discourse on malaria control. It advocates for the close study of disease treatment in poor communities as an integral component of global health funding. This ethnography combines a decade of fieldwork with critical review and a rare anthropological perspective on the limitations of the bureaucratic, technological, institutional, medical, and political practices that currently determine malaria interventions in Africa.

This anthology offers an alternative, critical reading of contemporary Turkish politics by problematizing the synthetic articulation of Islamist politics with neoliberal capitalism during the AKP party's decade-long rule. The contributors offer a detailed analysis of the seemingly contradictory policies of the AKP regime, from social to cultural to foreign policy, with a view to understanding changes in Turkey's neoliberal order. The editors contend that the AKP party's rule should be read on the basis of transformations within capitalism in neoliberal times involving different forms of suppression and exploitation along axes of class, race and gender. ...a very timely and provocative work on the recent socio-economic history of Turkey offering new insights on peripheral capitalism and a decisive transformation to market-friendly Islamism. A. Erinc Yeldan, Professor of Economics, Bilkent University and author of "The Economics of Growth and Distribution"(2009)

Hate crimes against Native Americans are a common occurrence, Barbara Perry reveals, although most go unreported. In this eye-opening book, Perry shines a spotlight on these acts, which are often hidden in the shadows of crime reports. She argues that scholarly and public attention to the historical and contemporary victimization of Native Americans as tribes or nations has blinded both scholars and citizens alike to the victimization of individual Native Americans. It is these acts against individuals that capture her attention. Silent Victims is a unique contribution to the literature on hate crime. Because most extant literature treats hate crimesÑeven racial violenceÑrather generically, this work breaks new ground with its findings. For this book, Perry interviewed nearly 300 Native Americans and gathered additional data in three geographic areas: the Four Corners region of the U.S. Southwest, the Great Lakes, and the Northern Plains. In all of these locales, she found that bias-related crime oppresses and segregates Native Americans. Perry is well aware of the history of colonization in North America and its attendant racial violence. She argues that the legacy of violence today can be traced directly to the genocidal practices of early settlers, and she adds valuable insights into the ways in which ÒIndiansÓ have been constructed as the Other by the prevailing culture. PerryÕs interviews with Native Americans recount instances of appalling treatment, often at the hands of law enforcement officials. In her conclusion, Perry draws from her research and interviews to suggest ways in which Native Americans can be empowered to defend themselves against all forms of racist victimization.

Speak out and get out now of any violent situation you are in. Be conscious of Gods presence with you in violence or peace Never give up hope when in despair. God provides solutions

Mildred Muhammad shares her story about rising up from the domestic abuse she endured from her ex-husband, John Allen Muhammad, the convicted D.C. Sniper. Mildred witnessed firsthand John’s bizarre behavior after he returned from the Gulf War, but no one—including her family, friends, and local police—took her warnings seriously. Even when John kidnapped their three children for eighteen months, changing their identities and living with them on the run in Antigua, or when he threatened to kill Mildred, her pleas for help went unfounded and she was forced to live undercover for eight months in a women’s shelter. Everyone knew John as a charming and intelligent man. No one could fathom that he posed a serious threat to Mildred, let alone the ten innocent victims he and his seventeen-year-old accomplice Lee Boyd Malvo would later kill to carry out John’s heinous plot to get custody of his and Mildred’s children...permanently. What began as a domestic case eventually victimized millions. And it has taken years for Mildred and her children to heal from the fear and psychological trauma they endured. In Scared Silent, Mildred shares her personal story to show how domestic violence devastates entire families, including the children, and hopes that what she reveals will give new insight on this national social ill.