A spiritual person is when their mind becomes one with the Creator God. Then, the mind absorbs the qualities of God and acts like a spiritual master. He is no more under the effects of Maya, which is another of Gods creation in which the mind is prisoner and to its five vices (lust, anger, greed, attachments and ego). It becomes calm, quiet, peaceful, acts to the Will of God and is in bliss always. It happens when the Mind is meditating on God and thinks about God always. For this spiritual mind, everything happening in the world is OK as its happening to His Will. He lives a life of truthful dealings with other persons, earns an honest living and shares with others. He becomes pure in thoughts, words and deeds. His mind becomes pure like its Creator, Himself. He is the most dependable friend and reliable companion. The above qualities can be achieved by one who only lives for the service of people and to whom everybody is the child of God. This person has no desires for him and lives for his family and others. His happiness lies in service and the welfare of others. Such a person has no desires and attachments in this world and lives a worry free life; always content with his/her lot. This book tells how to achieve such a state of mind. The mind is Gods child and we here, on Earth, to play in the hands of God as per destiny written by Him. If we accept Him, pray to Him and meditate on him in the way this book guides, there is a chance to win freedom from the cycle of births and deaths and live with him in peace and bliss forever. The path to bliss and peace is fully explained in this book.

The Main Aim Of Any Source Book Is To Offer Available Source Materials On Any Particular Subject At One Place. The Present Endeavour In Bringing Out The Inaccessible Rare Papers And Other Selected Writings By The Earliest Western Writers On The Sikh Religion, In The Form Of This Volume Is Inspired By The Same Concern. The Source Book Promises To Fill The Long Awaited Gap Of Information For The Interested Scholars And General Readers For Further Studies In The Area Of Western Understanding Of The Sikh Religion. The Volume Is Being Issued With Two-Fold Concern In Mind, Firstly, To Save The Rare Papers By The Earliest Western Writers On The Sikh Religion From Oblivion And Secondly, To Offer These Earliest Rare Documents In A Handy Volume. The Collection Covers A Period Of 140 Years Beginning From 1780 Up To The First Decades Of The Twentieth Century, 1914. The Sole Criterion Followed In The Selection Of The Papers Was Their Wearing On The Sikh Religion. By The Same Criterion Writings By The Western Authors On The Sikh History Have Been Excluded. The Included Selections Are The Earliest Records Of The Western Authors On The Sikh Religion And Are Placed Here In The Chronological Order In Order To Facilitate The Proper Grasping Of The Western Understanding Of The Sikh Religion In The Historical Context. Being The Earliest Records, These Writings Have Played A Major Role In The Evolution Of The Western Image Of The Sikh Religion.

Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair unsettles the politics of knowledge construction in which the category of "religion" continues to be central. Through a case study of Sikhism, he launches an extended critique of religion as a cultural universal. At the same time, he presents a portrait of how certain aspects of Sikh tradition were reinvented as "religion" during the late nineteenth and early twentieth centuries. India's imperial elite subtly recast Sikh tradition as a sui generis religion, which robbed its teachings of their political force. In turn, Sikhs began to define themselves as a "nation" and a "world religion" that was separate from, but parallel to, the rise of the Indian state and global Hinduism. Rather than investigate these processes in isolation from Europe, Mandair shifts the focus closer to the political history of ideas, thereby recovering part of Europe's repressed colonial memory. Mandair rethinks the intersection of religion and the secular in discourses such as history of religions, postcolonial theory, and recent continental philosophy. Though seemingly unconnected, these discourses are shown to be linked to a philosophy of "generalized translation" that emerged as a key conceptual matrix in the colonial encounter between India and the West. In this riveting study, Mandair demonstrates how this philosophy of translation continues to influence the repetitions of religion and identity politics in the lives of South Asians, and the way the academy, state, and media have analyzed such phenomena.

Contains 125 questions about Sikh religion. This book also features quotations from Guru Granth Sahib.

This text presents an overview of Sikh history and religiosity by firmly placing it against the backdrop of other religious traditions of the world. It includes a basic introduction to the faith, its history, beliefs, practices and modern developments.

Chapter iv. "Hymns from the Grnth Sahib, and from the Granth of the tenth guru: p. 63-114