Traces the development of Sikh militarization and rebellion through examinations of the intellectual dialogues within the community and the place of Sikhs in the Mughal Empire.

The ethnic and religious violence that characterized the late twentieth century calls for new ways of thinking and writing about politics. Listening to the voices of people who experience political violence—either as victims or as perpetrators—gives new insights into both the sources of violent conflict and the potential for its resolution. Drawing on her extensive interviews and conversations with Sikh militants, Cynthia Keppley Mahmood presents their accounts of the human rights abuses inflicted on them by the state of India as well as their explanations of the philosophical tradition of martyrdom and meaningful death in the Sikh faith. While demonstrating how divergent the world views of participants in a conflict can be, Fighting for Faith and Nation gives reason to hope that our essential common humanity may provide grounds for a pragmatic resolution of conflicts such as the one in Punjab which has claimed tens of thousands of lives in the past fifteen years.

This important volume provides a clear, concise and comprehensive guide to the history of Sikh nationalism from the late nineteenth century to the present. Drawing on A. D. Smith's ethno-symbolic approach, Gurharpal Singh and Giorgio Shani use a new integrated methodology to understanding the historical and sociological development of modern Sikh nationalism. By emphasising the importance of studying Sikh nationalism from the perspective of the nation-building projects of India and Pakistan, the recent literature on religious nationalism and the need to integrate the study of the diaspora with the Sikhs in South Asia, they provide a fresh approach to a complex subject. Singh and Shani evaluate the current condition of Sikh nationalism in a globalised world and consider the lessons the Sikh case offers for the comparative study of ethnicity, nations and nationalism.

"In the seventeenth century, the Sikh community entered into a process of militarisation which would culminate in rebellion against the Mughal Empire. Images of a despotic Mughal state, religious intolerance, vulnerable Sikhs and the idea of an inevitable Sikh 'militancy' would come to characterise the period's historiography. This book examines the development of Sikh militancy in this era, highlighting how the Sikh literati, and eventually the public, engaged with the subject of Sikh religious violence. In doing so, it fundamentally challenges the coherent grand narratives of early Sikh history. Sikh Militancy in the Seventeenth Century addresses the issue of 'doxa' in early Sikh writing and illustrates how retrospective readings have distorted the experiences of the historical Sikh community. Drawing on a range of medieval Sikh sources, it focuses on the intellectual dialogues within the community. Additionally, it attempts to embed the community within the Mughal world; assessing how far it was influenced by wider cultural, intellectual and social processes. The development of Sikh militancy in the seventeenth century was neither natural nor inevitable.Instead, a careful analysis reveals a heterogeneous community who discussed the ideas of their leaders and communally interpreted the Mughal state. Identifying significant distinctions in the community, this work thereby questions irredentist visions of Sikh and Mughal history. Furthermore, it seeks to depict the significance of religious discourse in pre-colonial India and the capacity of historical agents to fathom 'religion'. More broadly, the study also examines the history of violence in medieval South Asia, contextualising the concepts of 'peace' and 'militancy' in medieval South Asian theology and political philosophy."--Bloomsbury Publishing.

Though the history of Sikh-Muslim relations is fraught with conflict, this book examines how the policies of Sikh rulers attempted to avoid religious bigotry and prejudice at a time when Muslims were treated as third-class citizens. Focusing on the socio-economic, political and religious condition of Muslims under Sikh rule in the Punjab during the 19th century, this book demonstrates that Maharaja Ranjit Singh and his successors took a secular approach towards their subjects. Using various archival sources, including the Fakir Khana Family archives and the Punjab Archives, the author argues citizens had freedom to practice their religion, with equal access to employment, education and justice.

This new dictionary provides over 350 accessible definitions of the terms that the growing number of students of Sikhism will encounter. It covers beliefs, practices, festivals, sacred sites, and principal languages, as well as the social and religious processes through which Sikhism has evolved. A major focus is the teachings of the founder of Sikhism, Guru Nanak, and doctrinal developments under subsequent Gurus. Incorporating the 500-year history of Sikhism, from its birth in northern India to its more recent spread around the world, it covers the interplay between the Sikh tradition and other religious traditions including Hindu and Sufi. It is an invaluable first reference for students and teachers of Sikhism, religious studies, South Asian studies, and philosophy, as well as the related disciplines of history, sociology, and anthropology as well as for all practicing Sikhs and anyone with an interest in Sikh religion and culture.

From the late seventeenth century to the late eighteenth century, the Sikh community transformed from a relatively insignificant religious minority to an elevated position of kingship and empire. Under the leadership of Guru Gobind Singh (1661–1708), Sikh elites and peasants began to align themselves with discourses of power and authority, and within a few decades Khalsa Sikh warriors conquered some of the wealthiest provinces of the Mughal and Afghan empires. In this book, Satnam Singh argues that the Sikhs’ increasing self-assertion was not simply a reaction to Mughal persecution but also a result of an active program initiated by the Guru to pursue larger visions of scholarship, conquest, and political sovereignty. Using a vast trove of understudied court literature, Singh shows how Sikhs grappled with Indo-Islamic traditions to forge their own unique ideas of governance and kingship with the aim to establish an independent Sikh polity. The Road to Empire offers an impressive intellectual history of the early modern Sikh world.