This work seeks to shed light on one of the most enigmatic masterpieces of twentieth-century thought. At the heart of Eli Friedlander's interpretation is the internal relation between the logical and the ethical in the Tractatus, a relation that emerges in the work of drawing the limits of language. Bearing on the question of the divide between analytic and Continental philosophy, this interpretation views Wittgenstein's work as a possible mediation between these two central philosophical traditions of the modern age.

Interest in British Sign Language (BSL) is growing at a fantastic rate, and classes for hearing people are mushrooming all over the country. This lively introduction to the principles of the language and its vocabulary will therefore be widely welcomed, giving a vivid insight into a form of communication that can appear quite difficult for those whose first language is English.As the author takes pains to stress, BSL is not a mimed version of English. Equally rich and complex, it is visual, gestural and spatial, able to convey information and subtleties of meaning as fluently as any spoken language. Once learners have ceased to think in terms of individual words, they will come to revel in a language that involves the whole person: facial and bodily expression and movement, eye contact and gaze, lip pattern and the fluid movements of the signs themselves, all combining to form an integrated language system with rules of its own.Using detailed drawings throughout to illustrate the nuances of meaning, the author groups the signs according to type, introducing each theme and showing how facial expressions, hand and finger movements and placements are used and combined to vary the sense of what is being communicated. Her aim is to equip the reader with a basic understanding of the principles of sign language and a working knowledge of its vocabulary.In an ideal world BSL would be part of every school's curriculum, whether the pupils were deaf or not, thus giving deaf people the status in society which is their right. Meanwhile, this book will make an important contribution to the growing interest in learning the language, so that more and more people will appreciate that signs really do make sense.

In this reading, the concept of form points to a threefold distinction in the text among the problematics of facts, objects, and the world. Most important, it provides a key to understanding how Wittgenstein's work opens a perspective on the world through the recognition of the form of objects rather than through the grasping of facts - thus revealing the dimensions of subjectivity involved in having a world, or in assuming that form of experience apart from systematic logic.".

In this book, Simon wields Ockham's razor like a scythe to argue historically and systematically for a coherent philosophy of the sign as sign with an unprecedented minimum of ontological and semantical commitments. Deconstructing Plato, Frege, and Husserl, he accounts for signs without positing the existence either of meanings which they express or of things to which they refer. Indeed, he shows that one cannot understand anything that is not a sign, so that one never gets to meanings without signs or things beyond signs.

This book features the full scope of Susan Petrilli's important work on signs, language, communication, and of meaning, interpretation, and understanding. This work of remarkable depth takes up intensely debated topics, exhibiting in their treatment of them what Petrilli admires-creativity and imagination. The theory of identity being advocated in this book will provide the reader with an aid to appreciating the identity of the theorizing undertaken by Petrilli in her confrontation with an array of topics. She expertly combines analytic precision and moral passion, theoretical imagination and political commitment. Semiotics is associated with a capacity for listening. This capacity is also the condition for reconnecting to and recovering the ancient vocation of semiotics as that branch of medical science relating to the interpretation of signs or symptoms. The pragmatic aspect of global semiotics studies the impact of language or signs on those who use them, and looks for consequences in actual practice. Petrilli theorizes that the task for semiotics in the era of globalization is nothing less than to take responsibility for life in its totality. Book jacket.

C.S. Peirce, the founder of pragmatism, was an American philosopher and mathematician whose influence has been enormous on the field of semiotics. Merrell uses Pierce's theories to reply to the all-important question: "What and where is meaning?"

'Sign Language Companion' aims to help young people become more fluent in British Sign Language by presenting signs that link ideas and concepts, and enabling students to construct their own combinations in everyday conversations.