Freud Revisited sees Freud as one of the last great exponents of Enlightenment rationalism; yet he also forms part of modernism - which shattered traditional forms in art - and he leads forward to certain postmodern ideas. The book examines some of Freud's themes which remain challenging and relevant today - for example, psychoanalysis as a form of narrative-construction, the creative nature of memory, the revolutionary nature of the knowledge gained through psychotherapy, and the unconscious, which subverts any notion of stable human identity.

Since the early-modern encounter between African and European merchants on the Guinea Coast, European social critics have invoked African gods as metaphors for misplaced value and agency, using the term “fetishism” chiefly to assert the irrationality of their fellow Europeans. Yet, as J. Lorand Matory demonstrates in The Fetish Revisited, Afro-Atlantic gods have a materially embodied social logic of their own, which is no less rational than the social theories of Marx and Freud. Drawing on thirty-six years of fieldwork in Africa, Europe, and the Americas, Matory casts an Afro-Atlantic eye on European theory to show how Marx’s and Freud’s conceptions of the fetish both illuminate and misrepresent Africa’s human-made gods. Through this analysis, the priests, practices, and spirited things of four major Afro-Atlantic religions simultaneously call attention to the culture-specific, materially conditioned, physically embodied, and indeed fetishistic nature of Marx’s and Freud’s theories themselves. Challenging long-held assumptions about the nature of gods and theories, Matory offers a novel perspective on the social roots of these tandem African and European understandings of collective action, while illuminating the relationship of European social theory to the racism suffered by Africans and assimilated Jews alike.

An account of the final two years in the life of Sigmund Freud and their legacy describes how, in 1938, the elderly, ailing, Jewish Freud was rescued from Nazi-occupied Vienna and brought to London, where he finally found acclaim for his achievements, battled terminal cancer, and wrote his most provocative book, Moses and Monotheism.

Noland's chronological analysis covers the totality of Freud's career and presents the material in such a way that a humanist can understand and make use of it: He makes this complicated material accessible to the reader who has not been trained in medicine, empirical science, or social science."--BOOK JACKET.

First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

From August 29 to September 21, 1909, Sigmund Freud visited the United States, where he gave five lectures at Clark University in Worcester, Massachusetts. This volume brings together a stunning gallery of leading historians of psychoanalysis and of American culture to consider the broad history of psychoanalysis in America and to reflect on what has happened to Freud’s legacy in the United States in the century since his visit. There has been a flood of recent scholarship on Freud’s life and on the European and world history of psychoanalysis, but historians have produced relatively little on the proliferation of psychoanalytic thinking in the United States, where Freud’s work had monumental intellectual and social impact. The essays in After Freud Left provide readers with insights and perspectives to help them understand the uniqueness of Americans’ psychoanalytic thinking, as well as the forms in which the legacy of Freud remains active in the United States in the twenty-first century. After Freud Left will be essential reading for anyone interested in twentieth-century American history, general intellectual and cultural history, and psychology and psychiatry.

André Green was a leading voice in French psychoanalysis, a brilliant thinker and an innovative contributor to our field. His writings sit at the crossroads of contemporary psychoanalysis, where the challenges posed and the opportunities presented by the work of Lacan, Klein, Winnicott and Bion meet the still generative insights of Freud, many of which Green reminded us have yet to be fully developed or appreciated. Green’s expansion of Freud’s theory of psychic representation and his own formulation of the work of the negative exemplify his idea of clinical thinking and herald what many believe is a new paradigm for psychoanalysis. This volume of essays, written by an international group of scholars in response to and appreciation of Green’s contributions, continues to explore the tension between presence and absence, loss and remainder, fort and da and the creative, dialectical arc that exists between these pairs in psychic development and the analytic process. It aims to expand the reach of our theory and practice to patients whose difficulties lie at the limits of analyzability, beyond the spectrum of neurotic disturbances for which classical psychoanalysis was originally intended, and to place the reader at the frontiers of contemporary clinical thinking and analytic technique.